Weird Asian-Americans & How they Damage Asian-Americans as a whole

I’ve been following online sentiment and Asian-Americans at large seem to be interested in the following:

1. Issues surround ethnic identity
2. Issues related to systematic exclusion in society

The Asian-American Community is its own Worst Enemy

By  Ronald Chiang

I’ve been following online sentiment and Asian-Americans at large seem to be interested in the following:

  1.  Issues surrounding ethnic identity
  2. Issues related to systematic exclusion in society

It seems that the majority of Asian-Americans dwell on their identity.  On one hand, they tend to do what they can to fit in with the majority population, whether it is just learning to be a monolingual English speaker, studying a eurocentric view of Asian history, or trying hard to fit in.

For whatever reason, many Asian-Americans chose to pursue a monolingual existence with English being their native or primary language.  They tend to not like speaking their cultural language (Chinese, Vietnamese, Gujarati) over some misguided attempt to fit in with the majority non-Asian peers in school or because they believe they are superior by virtue of living in the USA.

Then later in life, they lament about having a narrow life experience because they cannot pursue other professional opportunities due to a lack of knowledge in an Asian language or some sense of regret that they’ve compromised themselves.

Like most people, history in the United States for Asian-Americans is taught from a western standpoint often with the general concept that much of the US, Canada and Europe are rich and free while the rest of the world is poor and dependent on the USA for their futures.  As a result, enough Asian-Americans grow up believing they are again superior by virtue of living in the United States and develop a tendency to look down on their unamericanized Asian peers.

Again, as they get older and learn about reality being Asian-American, they regret being indoctrinated in such a falsehood and sometimes overcompensate with zealous support of their native country (China, Korea) in such a manner, including but not limiting to nationalism, and apologism, that they make native citizens of those places seem unpatriotic.

Then lastly, like their parents and other immigrants, many Asian-Americans work too hard to “make it” in the USA by becoming financially secure and often compromise themselves to fit in.  Some ways they’ve done this is by embracing the Model Minority stereotype, which implies that Asian-Americans will be accepted and fit in American society if they choose to become leading professionals in Science, Technology, Engineering or Mathematics (STEM) and avoid social issues of “undesirable minorities” like African-Americans and Latinos.

They’ve also persuaded the rest of the country that they do not need diversity programmes like other minorities because they’re superior Model Minorities and they can work hard to go anywhere.  In extreme cases, they’ve gone out of their way to support Affirmative Action with calls to minimise Asian students to an absolute quantity in favour of diversity for everyone else (including White students).

Not surprisingly, because of the Asian-American community’s apathy and distance from diversity initiatives and the willingness of their majority to hold back their own community in favour of other groups, American society at large became indifferent to social issues in the Asian-American community ranging from dismissing Asians with personal struggles as “rejects” to simply keeping Asian-American media portrayals to an absolute minimum.

When the Asian-American community complains as a whole, the majority population does not take their calls seriously due to their ongoing claims of being Model Minorities, their willingness to put the interests of everyone else above their own community and their general need to stay inoffensive when faced with major social issues.

While it would be unfair to generalise the Asian-American community, the majority of individuals with such values tend to be those from California living in suburbs with upper-middle incomes, from families with university degrees, and have a misguided sense of social justice that involves letting everyone else benefit at their own expense.

These people are the reasons why no meaningful change has occurred among the Asian-American community due to outlandish fears of being grouped with the other minority groups, which often motivates them to avoid “rocking the boat” and an ongoing misguided belief that conforming to an untrue stereotype is the only way to succeed for a place in the USA.

Also, with the growth of social media and online forums these same individuals that often conform to stereotypes usually overcompensate for their perceived shortcomings by resorting to worshipping, if not cheerleading, events in their families’ ancestral country where they have no actual connection to their daily lives other than their ethnicity and known family history.  Examples of this involve Chinese-Americans supporting China’s decision to restrict foreign NGOs or build artificial islands in disputed waters.

Frankly, I am frustrated by all of you Asian-Americans for being walking stereotypes that resort to passive and weak methods to overcompensate for a lack of self-respect and ignorance in their actual history.   Moreover, any suggestions that Asian-Americans can improve their standing within the community through self-respect, understanding of their culture (bilingualism, history), and being assertive in society are often dismissed, invalidated and rejected by the majority who believe in conforming for the sake of pleasing others.

With that in mind, I honestly do not expect any meaningful change in the perception and treatment of the Asian-American community by Asian-Americans themselves and by other Americans in my lifetime.

Are you a real American? It depends on who you ask

Are you a real American? It depends on who you ask
by Stephen M. Moh

“Why would anyone leave the USA?” wrote a friend on Facebook recently, beside a picture of a beautiful sunset beaming on the Golden Gate Bridge.

“Why does everyone leave the US?” might have been a more pertinent question.

Since my parents moved to this land of opportunity and freedom 30 years ago, my friendship circle has changed countless times, as fellow Asian-Americans move back home after college or leave for the expat life.

The years of pop culture; efficient transport; diverse foods; beaches; socials; and family just weren’t enough to make the USA the One.

Although, obviously, many Asian-Americans do end up staying, why do so many Asian-Americans leave after their parents’ sacrifices? Is there a fundamental reason for this trail of break-ups?

When watching a youtube clip for “Mistresses”, many commenters kept praising Yunjin Kim for her excellent English as a Korean.

Only Yunjin Kim wasn’t a foreigner; she grew up in Staten Island, New York with US citizenship.

“But she’s not an American,” some responded when others pointed out she is American. “She grew up here and her husband is Asian-American,” I argued. Her status, they said, would depend on how deeply she actually connected with American”culture”.

What is an American then, if not someone raised in the US and naturalized?

In the multicultural British capital, a Londoner can be of any skin color, eat any type of food and have a mother tongue other than English. To describe a British-born man with Indian parents, say, as a “foreigner” might well spark a riot.

If a lifetime spent in the US can’t make you an American, if the children you might have here can’t access that identity (at least, not in the eyes of some), perhaps this country – despite the idea of opportunity and freedom that welcomed our parents – isn’t a natural place to call home, after all.

Hong Kong SAR is Not a Democracy!

Could anybody out there give me a quick introduction to the Hong Kong government and its political landscape? I’ve always had the impression it had a democracy and there are like dozens of political parties in the city.

Hong Kong is a semi-autonomous city that is a Special Administrative Region (SAR) within China under the Basic Law (HK’s mini-constitution).   In essence, Hong Kong SAR is semi-democratic since it does not have universal suffrage, a basic tenet of a democracy.

The Chief Executive, currently CY Leung, is the head of the government in Hong Kong SAR and is answerable directly to Beijing.

According to the Basic Law, the Chief Executive (CE) must be a Chinese citizen who is a permanent resident of the HKSAR with no right of abode in any foreign country. The person must be at least 40 years old, and has ordinarily resided in Hong Kong for a continuous period of no less than 20 years

The Chief Executive is elected by 1200 members drawn from functional constituencies and government officials.  There are no direct elections for the CE post as explained below:

However, because so many of the functional constituency parties are instructed by Beijing for whom to vote, the outcome was already known regardless of televised debates and campaigning.

Hong Kong also has a unicameral legislature popularly called the LegCo, or Legislative Council. The LegCo consists of 70 elected members with a fixed 4-year term. Lawmakers in the LegCo, are either elected by direct elections for the 35 seats representing geographical constituencies (districts) or by functional constituencies representing  professional or special interest groups (numbering around 230000) for the other 35 seats in the 70-seat LegCo.

The major functions of the LegCo are to enact, amend or repeal laws, check and approve budgets, approve taxation and public expenditure, and review the work of the government. Due to the design of the Legislative Council, the majority of elected officials tend to be from pro-Beijing political parties or groupings, which often work together for corporate-government interests.

Currently, two groups are fighting for influence in the Hong Kong SAR government:

Pro-Beijing coalition: political parties united by the political ideology of being closer to Beijing government, but differ on other issues.  Since the handover, the Pro-Beijing camp have never lost being the majority in the LegCo, thanks to support from functional constituents and collaboration among the Pro-Beijing parties.  Notable parties include the DAB (Democratic Alliance for the Betterment and Progress of Hong Kong), Liberal Party, and FTU (Federation of Trade Unions).

Pan-Democrats: political parties united by calls for democratic reform, universal suffrage and human rights.  Pan-Democrats are often labelled an “opposition camp” by various groups and media aligned with the mainland Chinese government, since the Pan-Democrats goal run counter to values promoted by the Chinese Communist Party.  Recently, 27 democratic legislators formed the Alliance for True Democracy, a formal coalition to show solidarity for genuine democracy. Notable parties include the Democratic Party, Civic Party, and People Power.

8 Reasons Why the Northeast New Territories (NENT) Development Plan is Wrong for Hong Kong

Question: What’s the deal with the Northeast New Territories (#NENT) Development Plan? I heard that some companies (or few people) are going to get a lot of money from the land? And something was passed a few days ago in 立法㑹 under questionable circumstances? What happened?

Answer:   The North East New Territories (NENT) Development Project would allow Mainland Chinese to enter Hong Kong without a visa, which effectively removes the border between Hong Kong SAR and China.

However, this is against the Basic Law (HK’s mini-constitution), which stresses “one country, two systems”, where Hong Kong enjoys autonomy despite being part of China.

June 27th, 2014 – Members of the Legislative Council’s Finance Committee voted 29-2 to move forward with the NENT Development Project, despite irregularities with rushed voting procedures.

 

8 Reasons Why the Northeast New Territories (NENT) Development Plan is Wrong for Hong Kong

1. Doesn’t resolve Hong Kong’s Housing Issues

North-East New Territories Development Plan (NENT Plan) involves 614 hectares of land. Of this, 400 hectares of the plan requires the government to buy from landowners.

Residential development accounts for 96 hectares of the project, which is estimated to provide 60700 residential units: 40% public housing and 60% private housing.

Majority of private housing part for project is “low density luxury housing” (54 hectares), and only 36 hectares of the entire project is used for pubic housing – just 6% of the project!

 

2. Destroys Traditional Communities

Despite preserving some traditional villages, over 10,000 people are still affected by the plan.  Homes inhabited by over 3 generations of families will be destroyed in the name of development.

NENT Plan also destroys quality of life for inhabitants in the affected area. Landowning villagers are being forced to leave, but unable to afford replacement homes despite government compensation.

Most of all, all inhabitants will lose their homes and traditions, under the NENT Plan.

 

3. Many Elderly Will Be Made Homeless

HK SAR government’s latest NENT Plan is to demolish the existing elderly home in Shek Tsai Leng in 2 phrases and replace it with a public estate for the elderly in 2023.

It sounds great on paper, but not all the elderly would qualify to live in the replacement estate, which means there will be those made homeless by the development plan.

Even if they qualify to move into the replacement estate, the first phrase of demolition will badly affect the environment and quality of life for elderly who are living in the area.

 

4. Major Conflicts of Interest

The Town Planning Board (TPB) has not approved the NENT Development Plan but HK SAR Government bypassed it to apply for public funding, which is against procedure.

Also, details and size of land acquisitions has not been finalised for proper review.   The Financial Committee of the Legislative Council (LegCo) that approved the plan is composed of legislators with direct conflicts of interests.

Legislators with such conflicts of interest include Ng Leung-sing (Chairman of the Committee who is tied to Sun Hung Kai), James Tien Pei-chun (New World Development), Lau Wong-fat and Abraham Razack.

 

5. Destroys Local Farming and Agriculture

The NENT Plan will destroy 25% of active farmlands in Hong Kong SAR and what remains of locally produced vegetables and livestock along with harming the environment. The HK SAR Government has no plans for real sustainable development in Hong Kong’s rural areas.

NENT Plan will turn remaining farmlands into “to-be-developed” land, which allows developers to continue accumulating land for development into private luxury housing, shopping centres, and other commercial development catering to Mainland Chinese.

 

6. Doesn’t Create Jobs

The NENT Plan claims that it will “..maximise the increasingly frequent economic interactions” similar to ZAPE in Macau and the Shenzhen SEZ as in the past.  Plan also claims the NENT development will provide around 37700 new job opportunities, including research and development, retail and community services.

However, other relevant necessary services including education are not specified.  There is also concern whether citizens who move into the NENT development area will have the necessary skills and qualifications needed to fulfill the demand in these industries or not.

 

7. Ignores Public Concerns

Villagers affected by NENT Plan and activists supporting the villagers have exhausted all methods to urge the government to withdraw the plan.

They have spoken to  relevant government officials, protested outside the Lands Department, collected 50,000 signatures opposing the Plan, and some elderly affected by the plan have knelt at the LegCo begging them to withdraw the Plan.

However, the government and those in power refused to change their minds.

 

8. An Expensive White Elephant

The HK SAR Government plans to spend USD15.5 billion to build a “new Northeast New Territories”. Around USD5.3 billion will be spent on infrastructure, and USD3.9 billion is used for land compensation.

About 95% of land qualified for  government compensation is owned by major developers and indigenous villagers.

Instead of destroying local agriculture and livelihood of people living in the area, the government could have used the money on projects that are more acceptable to Hongkongers.

 

Conclusion

This NENT Plan highlights the collusion between government and big business, and the pro-Beijing camp’s domination of the LegCo.

Chief Executive CY Leung has gone on record saying he wanted the NENT as a special area where Mainland Chinese can enter visa-free.  This would erase the border between China and HK.

The NENT development area also matches the land holdings of major property developers, suggesting collusion between government and big business.

The Plan fails to resolve ongoing housing and job creation issues in Hong Kong. It would also result in loss of locally farmed crops that contribute to a sustainable Hong Kong.

This USD15.5 billion White Elephant project is also a potential waste of taxpayers’ money.

Are you comfortable to bear this cost?  

What is Going On In Hong Kong Right Now?

Question: I’ve read political forums and debates on CNN and I just can’t understand what the debates and discussions in Hong Kong, China are about. Can you please explain to me the political issues that Hong Kong is now tackling and current events?

Answer:

Hong Kong was formally a British colony. On July 1st, 1997, Hong Kong entered a 50 year transition period (it will end in 2047) to Chinese rule. The Hong Kong people do not like the Chinese government (except those involved in government or business) and are terrified of becoming part of China. The idea of the transition period is that Hong Kong will still have its own government and not be fully integrated into China right away. This kind of gradual change would diffuse the anger and outrage of the Hong Kong people over time.

In the meantime, China is socially, politically, culturally, linguistically, economically and physically enveloping Hong Kong. Currently, huge numbers of mainland tourists who spend money very well are critical for Hong Kong’s economy. In the mind of these tourists, Hong Kong is a part of China. As a result, they do not change their culture, try to speak Cantonese or even English when they visit. They spit, shit in the streets, and are offensive to the local people. But because they spend so much money, locals have to speak there language. As a result, Cantonese is on the decline even in Hong Kong.

Hong Kong is part of the pearl delta region. The mainland is currently rapidly developing that entire pearl delta region to create a mega city that is roughly the size of Denmark. Hong Kong will inevitably be swallowed by this city.

In a nutshell, the outrage in Hong Kong now is their response to being gradually consumed by the mainland in almost every aspect of life. This is a misunderstanding of the 50 year transition period. Locals want it to be a 50 year extension of autonomous rule, but really it is the period of gradual takeover by the mainland.

Also, as the New Territories (the northern part of Hong Kong which borders Mainland China) are developed, the Hong Kong government (which is really just a puppet of the mainland) is planning to bring in many mainlanders as permanent residents of Hong Kong. As Hong Kongers become more and more diluted, they lose their voice. That voice is already so weak because they don’t even have suffrage and can’t vote for their political leader (who already needs to be approved by the central government anyway).

The loudest Hong Kong people, especially youngsters, want to select their own leader in the 2017 election, but Beijing wants to keep some control of Hong Kong by limiting whom Hong Kong voters can vote for.

As part of an “Occupy Central” campaign, a non-binding referendum is staged to get public endorsement for the demand of nomination by the public, as opposed to just a small group of Beijing loyalists representatives called the “nominating committee,” which is stipulated in the Basic Law (some sort of mini constitution for Hong Kong). The result of the referendum doesn’t matter that much really. It represents over 750,000 voters’ wish to have a say in who can be voted in the 2017 election.

What’s next is that, before the end of the year, Hong Kong government will have to release to the public a proposed method of selecting Hong Kong’s Chief Executive in 2017. Occupy Central threatens to blockade traffic in Central, the business district, if the proposal doesn’t fit their demand of a “universal suffrage in accordance with international standards.” Hong Kong government and Beijing officials have deplored the disruptive protest, which its organizers call “civil disobedience”. More political chaos will ensue. It might agitate Hong Kong activists and make them do more radical things, such as storming government or legislative buildings.

Another key thing to realize about the environment now is that June-July is a very sensitive time for Hong Kongers politically. The anniversary of Tienanmen Square, even though it did not take place in Hong Kong, is very important to Hong Kongers. July 1st is the anniversary of the beginning of the transition period.

What are some prominent Asian American issues?

If you’re referring to the political and social issues that Asian-Americans face today, these are a few that come to mind:

Combating the “model minority” stereotype

  • The myth that all Asian Americans are economically successful, and that other races should emulate them.
  • Due to this myth, many Asian Americans in need are denied access to public assistance programs.
  • It treats Asian Americans as a monolithic and homogeneous entity by aggregating statistics of several different groups.
  • The racism that Asian Americans face in society and their achievements in overcoming racism are often understated or ignored altogether.
  • It promotes divisiveness between Asian Americans and other racial minorities
  • It’s dehumanizing to base a people’s identity on little besides (often inaccurate) perceptions of high income level and education.
  • It promotes the notion that Asians are apathetic, apolitical, and okay with the status quo.
  • It creates even greater expectations of achievement out of Asian-American students, which can be psychologically harmful.


Breaking the bamboo ceiling

  • Asian Americans are often excluded from executive positions in the workplace or passed over for promotions because of negative stereotypes.
  • They are less likely to been seen as having leadership potential, charisma, or creativity.
  • They are assumed to be quiet and complacent, less likely to seek out raises and promotions (not “go-getters” or risk-takers, lacking in confidence).
  • They are often pigeonholed into certain roles based on stereotypes of being good at math or the “Asian nerd” portrayed in media.
  • Even American-born Asians are seen, for no reason based on fact, as having weaker English and communicative/interpersonal skills.
  • Those that try to break these stereotypes are often viewed negatively by the general American population for trying to deny their Asian-ness


Gaining political access and minority rights

  • As mentioned earlier, Asian Americans are often seen as politically apathetic due to the expectation that they be quiet and accepting, etc.
  • Likewise, there are fewer policies in place to protect the rights of Asian Americans than other minorities.
  • Because Asian Americans are relatively recent immigrants, they are less politically established with fewer role models in office.
  • Asian Americans are often treated as “perpetual foreigners” and unassimilable (“Where are you really from?”).
  • Many Asian Americans are not citizens, and never apply for citizenship.
  • Many Asian Americans don’t speak English well enough to feel comfortable exercising their right to vote, hence the push for more multilingual ballots and English language classes.
  • Asian Americans are far less represented in state and federal government than is proportionate to their population.
  • Some argue that the US still has racist immigration policies (I don’t know about the extent to which this is true).
  • Many Asian Americans feel helpless to change the system, and because the community is so diverse, it is hard to organize politically.


Addressing Media Stereotypes

  • Orientalism in Western art and literature.
  • The “Asian nerd” stereotype, social awkwardness (this is often the only role available to Asian American men; there are few AA men in television).
  • Asian Americans as misogynists or otherwise culturally “backward” (every plot with an Indian-American woman somehow involves an arranged marriage, for example).
  • “Geisha girl” and “China doll” stereotypes; exoticism of Asian women who somehow always fall madly in love with their white colonial oppressors.
  • Asian American women as submissive and obedient.
  • South Asians treated as “terrorists” (see baseless accusations against Huma Abedin, for example).
  • South Asians as call center workers or “job-stealers” due to outsourcing (still reflects negatively on Indian Americans).


Other issues: hate-based violence, these days often targeting Sikhs and others mistaken for Muslims post-9/11; in the past, there has been a long history of anti-Asian violence, extending from the murder of Vincent Chin to the LA riots, etc. Anti-Asian bullying in the military (and possibly schools) has also gotten more attention lately.

The Asian-American Experience & How to Deal With It

Asian-American is a constructed demographic by some California-based Asian-American activists and promoted by the majority group in the US of A.  However, a collective Asian-American experience doesn’t exist and never did despite being promoted by vocal Asian activists in an effort to unite the various ethnic Asian groups living in the US of A for greater recognition, greater rights, and greater social mobility.

In reality, ethnic Asians in America are broken up based on their language, nationality and sometimes religion. First generation immigrants separate themselves into their local ethnic communities, and their children partly define their racial identities from their original cultures.   On the other hand, descendants of first generation immigrants become disconnected with their ancestral cultures and start to think of themselves are “Americans”.  Regardless of generations, many Asian-Americans will make friends outside of their own little cultural group and often feel necessary to compromise their own identity, culture, second language to fit in.

Because there are Asian-Americans who are willing to compromise themselves and their self-respect to fit in, many non-Asian Americans believe that it is more socially acceptable to disparage Asians because they are a “model minority” and will not assert themselves for fear of being excluded in American society.  As a result, Americans believe they can get away with producing racist garbage such as the Asian Girls music video and song with excuses that it was done with an Asian model and because they have a “cute” token Indonesian-American as a band member.

I was also told by many White, Black and Latinos that the Asian Girlz video is not a big deal because it has incoherent humour and to just “lighten up“.  At the same time, they would change their tune by complaining that the George Zimmerman acquittal is racist and unfair. Despite what some people say, Asian-Americans are expected to tolerate this kind of abuse as they are compliant model minorities while others such as Blacks or Latinos are expected to assert themselves in the face of abuse or racism.  This perception in America is simply a blatant example of double standards yet it is somehow accepted in society.

Over time, these ongoing stereotypes give the majority population the impression they can get away with casual racism against Asians and arbitrarily judge Asian-Americans on an abnormally higher standard than other ethnicities. While the racial discrimination is nowhere near the levels of Chinese exclusion and Japanese internment during the 19th and 20th centuries, Asians are still seen as perpetual foreigners or by historic stereotypes.

With all these problems surrounding Asian-Americans whether it is culture shock, discrimination or a lack of clear identity, much of the ongoing dialogue in this so-called community are ultimately tied to racism or identity issues.  This is because the core of the Asian-American experience is the ongoing frustration of not being accepted in American society regardless of how hard they try to fit in whether that involves compromising one’s original identity; jettisoning the family’s native language or culture; or screwing over fellow Asians in a misguided attempt to avoid being seen as disloyal towards America. The point is no matter how hard Asian-Americans try, they will never fit in and it is better to be happy with who they are and accept their multicultural background.

Latinos had these kinds of problems for decades and managed to gradually destroy these labels by asserting and actually retaining their dual cultures regardless of stereotypes and without generally compromising to fit in.  These problems facing Asian-Americans were faced by Latinos living in America whether they are natural citizens or immigrants and eventually became an accepted and defining part of American society.

While other Asian-Americans claim they have little to learn from the Latino experience because they also face discrimination and because Asians have a supposed advantage via the “model minority” stereotype, Latinos did change America’s perception of being perpetual foreigners to being considered an integral part of American society.  Many Latinos have been increasing their presence in media, government, and in the workplace at various levels.  They are valued due to their multicultural background, many are functionally bilingual and most of all they are free from the “bamboo ceiling” that keeps Asians from reaching management levels due to ongoing perceptions by Americans that Asians are uncreative, compliant and lack individuality, which they believe is not the case with non-Asians.

Latinos who are US citizens are able to assert themselves and become recognised for being a major economic contributor and voting group in the country.  At the same time, I do not see this kind of solidarity among Asian-Americans in the US of A since it has become too easy for US politicians whether they are Democrat, Republican, Tea Party, Racist Party or Green party to divide and conquer the Asian-American community when it comes to elections (eg Taiwanese-Americans support any politician who gives lip service to Taiwan Independence and demonising China, Vietnamese-Americans support any politician who claims to demonise Communists, Laotian-Americans support anyone who claims to care about the overseas or Hmong community, Tibetan-Americans will throw their lot with any politician ranting about evil Chinese Commies or how they love the Dalai Lama, etc).

As long as the Asian community is divided and easily fractured, they will never have a voice in the American government and society at large. Also, Latinos generally assert themselves when they are mistreated or when they receive citizenship, which is not truly the case with Asian-Americans as seen by how Levy Tran took the gig without complaining about the Asian Girlz subject matter or when Marcello Lalopua, the band’s Indonesian member, did not speak out when the racist Asian Girlz song was being produced.

Most of all, many Latinos have learned they will never fit in American society no matter how they tried ranging from passing as white or abandoning Spanish as their second or foreign language. This is why many of them maintain a working knowledge of Spanish or express pride in their multicultural background unlike many in the Asian community. I still see the heavily Americanised Asians distancing themselves from the less Americanised Asians and labelling them as FOBs, weirdos, or Unamericans or becoming ignorant of their parents’ culture.

At the same time, I’ve also seen some Asian-Americans gravitating towards other Asian cultures that seem more popular than their own home cultures such as Chinese or Filipino-Americans learning Japanese and Japanese culture to the point they know more Japanese culture and history than their own or to the point Japanese becomes their second language instead of Chinese or Tagalog. This also applies to Asian-Americans who lean towards Korean culture or try to integrate themselves into the Korean-American community when they are not and never will be Korean.

I don’t see Cuban-Americans or Chicanos trying to pass themselves off as Puerto Ricans; or Colombians knowing more about Mexican culture and history than their own. I also don’t see many Latinos railing against other Latinos who recently moved into the US of A as FOBS or outsiders.

This is why it is would be better to look at how the Latino community went from being seen as perpetual foreigners to being considered part of America rather than dwelling on Asian-American frustration in a cultural bubble. It’s time Asians in the US learn from them and their struggles and victories to benefit the Asian-American community and to stop dwelling on these issues in a bubble.