What are the chances and possible consequences of democratisation in China?

None, because the strongest forces outside the ruling clique are a cult, nationalists, and Maoists. If they do make a democracy, it will be a democracy in name only with 1-2 parties that are made up of ex CCP officials.

The following is a list of potential rivals to the current leadership:

None, because the strongest forces outside the ruling clique are a cult, nationalists, and Maoists. If they do make a democracy, it will be a democracy in name only with 1-2 parties that are made up of ex CCP officials.

The following is a list of potential rivals to the current leadership:

Category 1: Significant Forces

Falun Dafa – Formerly China’s largest religion, Falun Dafa in exile is the the most vocal and well funded Chinse opposition group. Most of the movement’s 100 million followers were middle aged women, but the movement since the crackdown has been led by wealthy and well-educated exiles, who have funded a vast empire of opposition activities. Falun Dafa’s projects include two written mouthpieces: minghui and epoch times, TV network New Tang Dynasty, the Shen Yun cultural festival (which ends with a depiction of a typhoon destroying Shanghai), and English language propaganda outlet China Uncensored. Falun Gong also runs Tuidang yundong, a volunteer effort which does mail and phone campaigns in China to encourage CCP members to resign their membership. Their claimed “body count” is larger than the total number of CCP members. In the late 1990s, Falun Gong posed a potential (but unrealized) threat to the Chinese government, as it claimed over 100 million members on the mainland in good authority and organized Tiananmen-style marches against the CCP. The religion was severely suppressed by the Jiang Zemin administration, and today its adherents in mainland China most likely number in the hundreds of thousands.

Key to the success of the suppression campaign was a 2001 self-immolation incident, which Falun Dafa stated was staged. Western observers were quick to point out the incongruities in the incident (including the presence of firefighters just yards away from where the incident took place, ready to put out the flames). The CCP has since done interviews with one of the perpetrators to try to counteract this narrative. At the time, the self-immolation incident painted Falun Gong practitioners as insane, and created a social stigma towards the religion that aided its persecution.

While well-funded and well-organized, Falun Gong is seen in the same light by Chinese as Westerners see Scientology, as its Tuidang campaign is widely parodied on Chinese social media.

Maoists – Probably the most serious threat to the Xi regime today, and one of the few forces that is still regularly demonstrating. The purge of Maoists is ongoing but has been more subtle than crackdowns against other forces, because there is sympathy for Mao within the government, and especially within the senior ranks of the PLA. High-ranking Maoists inside the PLA include Major General Li Shenming, who contradicted the CCP’s official history by denying that the Great Leap Forward led to human deaths (on the CCP’s own website, mind you), and Mao’s grandson, Mao Xinyu. While retaining their rank within the PLA, both men were removed from important posts early in the Xi administration. Still, sympathy for Maoism within the government means that Maoist agitators like Yuan Yuhua continue to give speeches at universities. The government has vaccilated on the main Maoist agitation/news outlet, Maoqi Network. The site was banned and unbanned several times before finally being unbanned in 2017.

Perhaps the most famous Chinese Maoist in the West was Bo Xilai, party secretary of Chengdu. Bo made waves in Western and Chinese media as the first high-profile corruption case prosecuted by the Xi administration. Western outlets suspected that his prosecution was in response to his public campaign for a position on the Standing Committee, China’s highest governing body. Public campaigning to influence CCP promotions is a taboo within the Communist Party, and Bo’s neo-Maoist movement was dismantled as a result. However, his supporters and subordinates reorganized into the “Zhixiandang”, a Chongqing Maoist party, but it was banned later that year. Low-level protests continued, reportedly until 2017.

Maoism in China is divided into several segments. In 1989, Tiananmen leader Chen Ziming said that Maoists were divided into two categories: those with fond memories of Mao, and those who thought Mao was still relevant. This is still true today. Most Chinese are at least partially in the first category, especially rural people, the elderly, and those who feel left out of the country’s development. While the party has grown internally critical of Mao, he is still widely praised in popular media.

The second category are the left wing of the CCP, whose fortunes have waxed and waned, but who still constitute a force. After Mao’s death in 1976, the left wing “Gang of Four”, led by his wife, was purged by Hua Guofeng and Deng Xiaoping. However, a remnant of this faction survived, led by future premier Li Peng. During the 1989 Tiananmen Square protests, the left within the CCP recovered their prominence after the right, led by Zhao Ziyang, failed to contain the protests with an appeasement approach. Li convinced Deng Xiaoping to purge the right, crack down on the protests, and restore state control over the economy. After Li’s retirement, the left-CCP was led by Luo Gan. Much of the left has been purged by Xi after his takeover, but some officials survive.

Besides Zhixiandang, there have been other short-lived attempts to organize a Maoist party separate from the CCP. One party attracted media attention in 2009, but was last reported about in 2012.

Nationalists – By far the most potent faction today. While Maoism is popular among the PLA’s generals, ultranationalism runs strong among the junior officers, who routinely (and very publicly) brainstorm ways to destroy the US and conquer Asia. The most outspoken member of this group is Colonel Dai Xu, who founded his own think tank dedicated to sinking the US navy, and writes a column devoted to rallying his countrymen against America and China’s regional enemies. In case this wasn’t enough, he also has a blog. He still holds his rank in the armed forces while doing all this, mind you, and is a senior lecturer at the PLA war college.

Also prominent in this group is Colonel Liu Mingfu, who has written a number of books about China’s prospects to create a new world order, based on “superior cultural genes”. The “hawks”, as they’re called in China, appear to be Xi’s favored faction of the PLA. Xi has adopted a number of their recommendations for the modernization of the PLA, and appointed Wei Fenghe, a missile commander connected to the group, as defense minister last year. While generally outranked by the Maoist old guard in the senior ranks, the nationalists have the upper hand because their seniors have largely been kicked upstairs since 2013-15.

Nationalism is extremely popular among ordinary Chinese, so much so that one could say China’s dominant ideology is not Communism, but nationalism. The nine dash line is the single most popular WeChat avatar, and the CCP frequently tries to calm down grassroots nationalist responses, such as the boycott on Japanese goods and the public’s response to the Xinjiang question. In other cases, the regime mobilizes nationalism for its own benefit. Despite this, there is no nationalist popular organizations like there are for Maoists, meaning the nationalist faction, for the time being, is strictly a military one.

Category 2: Illegal Cults

Illegal religions in China are those not controlled or registered under state associations. Since 2003, they have been persecuted by the 610 Office, which was originally dedicated only to Falun Gong. Cults have been a major source of rebellion throughout Chinese history, and the CCP’s current policy of suppressing any religion that gets too large is a mirror of Imperial policy. This in turn makes cult members criminals in the eyes of the central government, and makes them easy to stir to rebellion.

Spirit Sect – Founded in 1986 by a man named Hua Xue, this Christian sect has attracted a following among rural peasantry in Shandong. Hua was sentenced to forced labor in 1990 for “hooliganism”, but his cult persisted and several members were put on trial in 2014.

Disciple Society – Influenced by the suppressed “Jesus Family”, Disciple Society was founded in 1989 by Ji Sanbao, and preached that prayers and faith could increase the grain harvest. The cult’s third leader, Chen Shirong, was jailed, but the cult retains a membership potentially in the hundreds of thousands, and made headlines in 2014 with a suicide controversy.

Three Grades of Servants – A cult at one point retaining hundreds of thousands of members, whose existence today is questionable. In 2018, the government convicted Yunnan peasants allegedly part of this organization, but this was disputed by cult watchers. In the 2000s, the organization was involved in assassinations against its rival, Eastern Lightning.

Eastern Lightning – Probably the largest illegal cult in China besides Falun Dafa, Eastern Lightning is a considerable force with 4 million members. The organization has “defeated” a number of smaller cults and occupies a prominent position in sections of rural China. It runs a very amusing youtube channel and has been implicated in murders.

Category 3: Insignificant/Defunct Forces

Guo Wengui – A billionaire who escaped to his Manhattan loft and claimed to have inside knowledge of the CCP’s corruption. His documents have since been discredited. The CCP evidently doesn’t consider him much of a threat, since their response has been muted. Apparently, he was still running his company through local proxies in 2018, and probably still is to this day. A pretty cool guy in person though.

Weiquan – While not really a political faction or movement, weiquan are the Chinese equivalent of cause lawyers, offering free legal counsel to people who have been persecuted by the government. In 2016, several were arrested in a limited crackdown.

New Citizen’s Movement – A grassroots organization which staged small protests in China in the early 2010s, based largely on the work of Xu Zhiyong. The movement spread its literature through social media, but was largely destroyed by crackdown in 2013-14.

Democracy Party of China – A movement founded by Tiananmen activists based out of New York City. Until relatively recently, it was running “infiltration campaigns”, which were essentially mail campaigns into China to undermine the CCP. The last campaign was photographed on their website, dated to 2014. It is still holding rallies in the US, the most recent of which was last month.

New Democracy Party of China – A short lived party, founded by a human rights activist. He was arrested in 2008, and the site went defunct the year after.

Category 4: Imaginary Forces

“Princelings” and “Tuanpai” – An outdated and over-simplistic view of CCP internal politics that has since fallen out of favor. When Xi took over, many commentators hypothesized that there were two factions, “Princelings” and the Tuanpai, or “Youth League” faction, who came from different backgrounds (party families vs. peasant/worker families) and existed in different patronage networks. This view has since been contradicted by Xi’s behavior. In the “first round” of Xi’s purges, officials of commoner background were the main victims, but afterr 2016, he enlisted commoners to purge fellow princelings. The “princeling” faction was never that united to begin with, and it has now become clear that Xi intended from the beginning to eliminate people on both “sides”.

“Jiang faction” and “Hu faction” – Another over-simplistic view of the CCP – at the start of Xi’s first purge, some observers believed he was getting rid of the allies of Jiang and Hu. There is some truth in this – many of Jiang’s old allies, like former security chief Zhou Yankang, were removed, but others were incorporated. Hu Jintao’s protege, Li Keqiang, has become Xi’s long-time right hand man. Just like the princelings and tuanpai, these factions were probably never that coherent to begin with.

“CCP Plasticity”

The CCP does not seem to have “factions” in the traditional sense (groups following a leader), but instead has loose conglomerations of people with the same ideas. While details about the CCP’s current deliberations are obscure, we have a lot of information about CCP infighting in the 70s and 80s, dealing with the post-Mao crises and Tiananmen Square, and in 2012 dealing with the Bo Xilai crisis. All the evidence points to the CCP being an “every man for himself” environment, where the leader calls meetings of the Standing Committee to decide major issues, and everyone bickers and tries to assert their own viewpoint. The arguments about China’s growth trajectory in the 70s and 80s led to Hua Guofeng’s retirement and Deng Xiaoping’s instatement as Paramount Leader. The Tiananmen crisis led to Zhao Ziyang briefly convincing Deng and the Standing Committee on his appeasement approach, before Li Peng convinced them it wasn’t working. In the purge of Bo Xilai, the entire Standing Committee met to discuss the issue, and came to an agreement that Bo should be purged. The CCP pursues no consistent policy besides what the group decides, which depends on the persuasiveness of each individual and how the crisis shapes in favor of one position or the other. The “plasticity” of the CCP is key to understanding its response to any potential crisis.


So with this in mind, how could the CCP be overthrown, and by whom? There are a couple possibilities.

  1. Revolution: The most hoped for outcome in the West is that the CCP will be completely overthrown after an economic downturn or major scandal. The security apparatus is very strong and good at crackdowns, as shown by the numerous links in this post and by the crackdown against Falun Gong in the 2000s, so I’d rule this one out. If the CCP is overthrown, there will need to be people on the inside who are okay with it – in other words, a coup.
  2. Nationalist Coup: A far more likely scenario. An economic downturn or scandal leads to protests. The military nationalists decide to dispense with the overbearing party, which is “lacking in ambition and vision”. To gain approval from the protesters and achieve their goal of reunification with Taiwan, they declare a “democracy” before forming a conservative ruling party equivalent to the Japanese LDP.
  3. Maoist Coup: Less likely now than six years ago due to the sidelining of many of the Maoist generals. In this scenario, the senior officers move faster than the “hawks” and force the Politburo to elect a new Standing Committee consisting of the left-CCP, triggering a hardline phase in China’s development.
  4. Reform: Far more likely than revolution, there is a chance that, when faced with protests in response to a major shock, the Standing Committee authorizes limited elections. This is less likely than 2 and 3 simply because the CCP’s policy is to suppress dissent, “learning from the lessons of the USSR”. I’ve written more about this here. If this happens, it will most likely spiral out of control as in Eastern Europe and lead to #2.
  5. Revolt: The most likely scenario overall, and not a hopeful one. In the face of a shock, certain illegal cults and isolated opposition groups take matters into their own hands and start an armed rebellion in the poorer parts of China. Ever-hopeful international rivals try to support these rebellions, but ultimately they go nowhere.

What would a democratic China look like?

The most potent forces in the public consciousness today are Maoism and Nationalism. The “mainstream” CCP today is a compromise between these two lines of thought, which has produced a capitalist middle ground that people “consent” to because it’s working so far. A Chinese democracy would be the same thing, just polarized. There would be a Maoist Party, appealing to people who feel left behind in the New China, and a Nationalist Party, appealing to the elite, who would trade majorities with each other. They would broadly agree on a much more aggressive foreign policy than what the CCP, motivated mainly by economic interests, is pursuing now.

Because everyone with any kind of government experience is or was a CCP member, the parties would be led by largely the same people who are running the CCP today. Just, instead of using the “collective decision making process” I described in the section about CCP plasticity, they’d form 2 distinct factions – leftist and rightist – and fight their battles in public.

Originally posted here on Reddit

I Survived a Toxic Office

It’s been nearly 3 years since I left a toxic office environment at large Hong Kong corporation and preparing to start new work after months of interviewing and upskilling.

Looking back at my time there, the office was really questionable given the circumstances I was brought in, the day-to-day challenges, and the way they treated me as I left the offices.

The company had an intense clique mentality. Nearly every department had their own cliques and subgroups and these groups had a tendency of not being inclusive. It was already a challenge getting to work with the more local colleagues but the fact my former managers tolerated or enabled cliques made the work situation unpleasant. These colleagues would go to lunch without me, not even have the decency to ask if I was interested in something out of courtesy, and really disliked speaking English despite being a multinational office. I wound up getting along with the non-local staff and those who are not into office politics as a result.

Their HR (People Team) does not pretend to even care about employee well-being. Whenever, there is an issue related to cliques or unpleasantness, the HR would pretend to schedule a meeting to discuss then not show up without any real reason. Any attempt to address concerns about reduction of job scope would be met with “oh jobs always evolve at the company”. During my last day at the office, they made it clear that the company has no separate company culture and everything is THE PARENT COMPANY WAY, meaning company comes first. This lack of proper HR is really no surprise seeing that disgruntled employees or fans created a Secrets page to anonymously discuss company or employee issues.

The office doesn’t even practice what it preaches. The current CEO of the company loves to bang on about “stakeholder-centricity, tolerable risk, and bias towards action”. In reality, the company culture is basically the same as the Parent Company, which is risk-averse, bureaucratic, and loves the status quo. The office HR was proud to point out everything in the company runs the PARENT COMPANY WAY. If that was not an issue, there is also the fact that my former manager was hired without HR involvement. First he received a phone call from his friend, the current head of marketing, to go for an interview. Then, he and the market head go out for drinks with the CEO and later have an actual office interview just for show.

Another problem at the the company office is that the CEO is too busy doing public appearances instead of doing his job at the office. While the CEO loves the media attention advocating design thinking and the stakeholder-mindset, in reality none of the things he talks about can be implemented in the office as planned due to the company culture being dictated by The Parent Company and because of his limited involvement at work. It would not surprise me that he will leave the company once the hyped website and mobile app revamp is completed.

Other problems I’ve noticed in the office to list are:

-Lack of close colleagues with them making excuses to not connect on Facebook/Social Media
-Random favouritism with my former manager giving more time to the younger female colleagues while being disrespectful to me
-Fake professionals claiming to stay in contact and then lash out with calls to “just move on” when contacted for advice
-Employees that are either extremely loyal to the company or extremely disgruntled with nothing in between
-Managers actually trying to undermine other projects because they didn’t think of the idea first
-De facto segregation with some departments populated by foreigners and others purely HK locals.
-Giving an employee a pay rise and bonus one year then accusing them of being godawful with threats to the job the following year.
– Weak-minded or desperate jobseekers willing to end friendships or blindly side with The Company for the sake of extra money.

Looking back, it was an OK move to leave that office. I am still recovering from the effects of working in a toxic office and all that job nonsense. Planning on relaxing before starting my new job later this quarter.

The Truth about Working at Cathay Pacific – Cabin Crew

Originally posted at CX Secrets. Edited for clarity.

Your Reasons for staying with Cathay Pacific – Cabin Crew

I would like to mention a few things that maybe many people never really thought about when they are working at CX (Cathay Pacific).

#1 Reminder: You are Working for Someone Else.

#1 Reminder: You are working for someone else. You are not your own boss at anything as long as you’re bound to him/her.

There is no such thing as “the ‘company’ changed this” or “the ‘company’ changed the policy”. We have to understand and avoid using “COMPANY” and “CX” because we cannot define it as a “group” and must understand that any decision is made by a single person.

What is your reason to stay with Cathay Pacific?

Ever ask yourself what is your reason to stay with Cathay Pacific?

Let’s break it down and review these details one at a time.

“I’m in it solely for the travel benefits”

Let’s define the company definition of “travel benefit”. We can all agree that discounted ticket prices are a major plus when compared to a normal passenger paying “full fare” for a ticket. However, we need to look at this in a more selective way.

As a Cathay Pacific cabin crew, the ticket price is reduced but the trade-off is the ticket is only available on “standby”. Being on standby defeats the purpose of a discounted ticket and therefore makes the travel benefit largely useless. Although getting a seat on a single flight with travel benefit is somewhat likely, it still will not be confirmed until the last-minute.

A good example to compare the standby ticket is when you see something you really want online for a very cheap price. Then, you add it to your online shopping cart only to find out that is “Out of Stock” on the checkout page at the very last-minute because you do not have any actual knowledge of its availability.

If you only desire “travel benefit”, then Cathay Pacific may not be for you. If you are wealthy, average income, or even below average income, you shouldn’t allow this “travel benefit” to lure you into joining Cathay Pacific cabin crew for the long run.

“I want to travel and see the world!”

Yes, we all want to travel and see the world! However, do not become a Cathay Pacific cabin crew as a way to do this. If you truly want to travel the world, buy full fare tickets, skip the standby tickets, don’t waste your time in the air, and stay grounded instead.

“I have a family or other expenses to take care of and need to stay in this job”

Sorry, but you are about to run out of luck with Cathay Pacific. Would you say Cathay Pacific started out as a solopreneur (a business owner who works and runs his or her business alone) or as an entrepreneur (a person who sets up a business or businesses, taking on financial risks in the hope of profit)? If money important in your daily life, then please try to do something else besides working in CX.

Cathay Pacific does not pay you well and will not pay you any better as the years go by unless the law changes. We hear that “competition is tough”, but Cathay Pacific always has a positive profit (profit does not mean losing money).

However, a new set of estimated earnings or growth rate is set at a higher rate every year, which always leads to a “loss” when really the numbers are just a goal. I encourage all you Cathay Pacific employees to leave CX especially if you have a family because this is not the job for you if you have that kind of responsibility. Find something else, don’t be afraid that it’s too late. If you need help, just ask, but don’t stay silent.

“CX is my dream airline to work for”

No, it’s not. LOL

Cathay Pacific Airways posted a net loss of HK$2.05 billion for the first half of this year, compared with a net profit of HK$353 million in the same period in 2016.
Cathay Pacific Airways posted a net loss of HK$2.05 billion for the first half of this year, compared with a net profit of HK$353 million in the same period in 2016.

“I like to be in the service industry and what better way to do it than in the air!”

It’s true that it’s pretty cool to gain the title of “Cabin Crew” or “Flight Attendant”, but let’s be honest here, depending on your reason, there are way too many other service industry jobs to do besides being an airline cabin crew.

Lately, there have been many discussions about Hong Kong cabin crews facing the problem with “retirement age” limitations. I just want to say vote for whatever proposals raises the highest retirement age.

The company newsletter says there will be a big “reduction in promotion” if the retirement age is raised. However, you are not going to receive a promotion anyways regardless of whether the retirement age is raised or unchanged, so just vote to raise the maximum retirement age.

Your service to Cathay Pacific

Your service to Cathay Pacific should not exceed anything between 1 day to 20 years. We can agree that most of the cabin crews are female. It has been said that girls are generally the “softer” part of the two main genders and I want to remind all female crew to take care of yourselves and never allow Cathay Pacific to interfere with your health.

The sky is beautiful but unless you are cockpit crew, you don’t even really get to enjoy any views and being in an aircraft all the time will both physically and mentally stress you out.

The average human lifespan is around 70-85 years. If you spend more than 20 years with Cathay Pacific, then you are literally reducing your lifespan by 25-30%+ from doing this job and it really is not worth it if you think about it.

Don’t serve others, be your own boss and make a dent in society.
-Sprites”

Weird Asian-Americans & How they Damage Asian-Americans as a whole

I’ve been following online sentiment and Asian-Americans at large seem to be interested in the following:

1. Issues surrounding ethnic identity
2. Issues related to systematic exclusion in society

The Asian-American Community is its own Worst Enemy

By  Ronald Chiang

I’ve been following online sentiment and Asian-Americans at large seem to be interested in the following:

  1.  Issues surrounding ethnic identity
  2. Issues related to systematic exclusion in society

It seems that the majority of Asian-Americans dwell on their identity.  On one hand, they tend to do what they can to fit in with the majority population, whether it is just learning to be a monolingual English speaker, studying a eurocentric view of Asian history, or trying hard to fit in.

For whatever reason, many Asian-Americans chose to pursue a monolingual existence with English being their native or primary language.  They tend to not like speaking their cultural language (Chinese, Vietnamese, Gujarati) over some misguided attempt to fit in with the majority non-Asian peers in school or because they believe they are superior by virtue of living in the USA.

Then later in life, they lament about having a narrow life experience because they cannot pursue other professional opportunities due to a lack of knowledge in an Asian language or some sense of regret that they’ve compromised themselves.

Like most people, history in the United States for Asian-Americans is taught from a western standpoint often with the general concept that much of the US, Canada, and Europe are rich and free while the rest of the world is poor and dependent on the USA for their futures.  As a result, enough Asian-Americans grow up believing they are again superior by virtue of living in the United States and develop a tendency to look down on their unamericanized Asian peers.

Again, as they get older and learn about reality being Asian-American, they regret being indoctrinated in such a falsehood and sometimes overcompensate with zealous support of their native country (China, Korea) in such a manner, including but not limiting to nationalism, and whataboutism, that they make native citizens of those places seem unpatriotic.

Then lastly, like their parents and other immigrants, many Asian-Americans work too hard to “make it” in the USA by becoming financially secure and often compromise themselves to fit in.  Some ways they’ve done this is by embracing the Model Minority stereotype, which implies that Asian-Americans will be accepted and fit in American society if they choose to become leading professionals in Science, Technology, Engineering or Mathematics (STEM) and avoid social issues of “undesirable minorities” like African-Americans and Latinos.

They’ve also persuaded the rest of the country that they do not need diversity programmes like other minorities because they’re superior Model Minorities and they can work hard to go anywhere.  In extreme cases, they’ve gone out of their way to support Affirmative Action with calls to minimize Asian students to an absolute quantity in favor of diversity for everyone else (including White students).

Not surprisingly, because of the Asian-American community’s apathy and distance from diversity initiatives and the willingness of their majority to hold back their own community in favor of other groups, American society at large became indifferent to social issues in the Asian-American community ranging from dismissing Asians with personal struggles as “rejects” to simply keeping Asian-American media portrayals to an absolute minimum.

When the Asian-American community complains as a whole, the majority population does not take their calls seriously due to their ongoing claims of being Model Minorities, their willingness to put the interests of everyone else above their own community and their general need to stay inoffensive when faced with major social issues.

While it would be unfair to generalize the Asian-American community, the majority of individuals with such values tend to be those from California living in suburbs with upper-middle incomes, from families with university degrees, and have a misguided sense of social justice that involves letting everyone else benefit at their own expense.

These people are the reasons why no meaningful change has occurred among the Asian-American community due to outlandish fears of being grouped with the other minority groups, which often motivates them to avoid “rocking the boat” and an ongoing misguided belief that conforming to an untrue stereotype is the only way to succeed for a place in the USA.

Also, with the growth of social media and online forums these same individuals that often conform to stereotypes usually overcompensate for their perceived shortcomings by resorting to worshipping, if not cheerleading, events in their families’ ancestral country where they have no actual connection to their daily lives other than their ethnicity and known family history.  Examples of this involve Chinese-Americans supporting China’s decision to restrict foreign NGOs or build artificial islands in disputed waters.

Frankly, I am frustrated by all of you Asian-Americans for being walking stereotypes that resort to passive and weak methods to overcompensate for a lack of self-respect and ignorance in their actual history.   Moreover, any suggestions that Asian-Americans can improve their standing within the community through self-respect, understanding of their culture (bilingualism, history), and being assertive in society are often dismissed, invalidated and rejected by the majority who believe in conforming for the sake of pleasing others.

With that in mind, I honestly do not expect any meaningful change in the perception and treatment of the Asian-American community by Asian-Americans themselves and by other Americans in my lifetime.

Hong Kong Free Press: A new, non-profit, independent English language news source for Hong Kong

Do you believe Hong Kong needs a new English language news source? Launching in June, Hong Kong Free Press is an independent news outlet seeking to unite critical voices at a vital time in the city’s constitutional development.

Through our links with Chinese media partners, HKFP strives to bridge the language barrier and raise local and global understanding of Hong Kong issues in the post-Occupy era. Our launch is well-timed, coming amid rising concerns over the decline of press freedom in the territory.

 

A much-needed voice:

With a fast, visual, multimedia design, HKFP will launch with a focus on local breaking news, showcasing translated and viral content while providing a direct platform to expert progressive voices, citizen contributors and advocacy groups.

As a not-for-profit business, HKFP will become more sustainable over time with multiple revenue streams. As we grow, we aim to offer more comment and analysis, investigative journalism, regional coverage and explainers.

Why now?

Reporters Without Borders, the Committee to Protect Journalists, the International Federation of JournalistsHong Kong Journalists Association and Pen America have all reported on the recent decline of press freedom in Hong Kong. With attacks on journalists, advertisers withdrawing from media critical of the establishment along with the existential pressures facing the wider industry, it is ever more vital that the territory has an independent platform for critical voices to be heard.

In addition to highlighting the lack of plurality in the local media landscape, the Umbrella Movement protests exposed a gap between the Chinese and English media. Some stories, themes and angles featured in the Chinese media were missed or ignored by the English press – other stories took days to be reported on.

 

Purpose of crowdfunding and how will the funds be used:

We are seeking to raise HK$150,000 to

  • Complete our website and populate it with content ready for launch.
  • Create a mobile news app for iPhone and Android.
  • Sustain two frontline reporters for two months to oversee our launch period.

Every HK$50,000 over our target will help sustain us for one extra month.

 

Execution Plan 
May-June : Crowdfunding
Late June : Official launch of Hong Kong Free Press

 

Background of project owner

Tom Grundy is the founder and co-director of Hong Kong Free Press. His team consists of:

Are you a real American? It depends on who you ask

Are you a real American? It depends on who you ask
by Stephen M. Moh

“Why would anyone leave the USA?” wrote a friend on Facebook recently, beside a picture of a beautiful sunset beaming on the Golden Gate Bridge.

“Why does everyone leave the US?” might have been a more pertinent question.

Since my parents moved to this land of opportunity and freedom 30 years ago, my friendship circle has changed countless times, as fellow Asian-Americans move back home after college or leave for the expat life.

The years of pop culture; efficient transport; diverse foods; beaches; socials; and family just weren’t enough to make the USA the One.

Although, obviously, many Asian-Americans do end up staying, why do so many Asian-Americans leave after their parents’ sacrifices? Is there a fundamental reason for this trail of break-ups?

When watching a youtube clip for “Mistresses”, many commenters kept praising Yunjin Kim for her excellent English as a Korean.

Only Yunjin Kim wasn’t a foreigner; she grew up in Staten Island, New York with US citizenship.

“But she’s not an American,” some responded when others pointed out she is American. “She grew up here and her husband is Asian-American,” I argued. Her status, they said, would depend on how deeply she actually connected with American”culture”.

What is an American then, if not someone raised in the US and naturalized?

In the multicultural British capital, a Londoner can be of any skin color, eat any type of food and have a mother tongue other than English. To describe a British-born man with Indian parents, say, as a “foreigner” might well spark a riot.

If a lifetime spent in the US can’t make you an American, if the children you might have here can’t access that identity (at least, not in the eyes of some), perhaps this country – despite the idea of opportunity and freedom that welcomed our parents – isn’t a natural place to call home, after all.

China’s Paid Trolls: Meet the 50-Cent Party (Includes Hong Kong SAR)

China’s Paid Trolls: Meet the 50-Cent Party

The Chinese government hires people to distort or deflect conversations on the web. Ai Weiwei persuades an “online commentator” to tell all.

By Ai Weiwei [1] Published 17 October 2012

The Chinese government hires people to distort or deflect conversations on the web. Ai Weiwei persuades an “online commentator” to tell all.

New Statesman
(PHOTO: Marcus Bleasdale VII)

In February 2011, Ai Weiwei tweeted that he would like to conduct an interview with an “online commentator”. Commentators are hired by the Chinese government or the Communist Party of China to post comments favourable towards party policies and to shape public opinion on internet message boards and forums. The commentators are known as the 50-Cent Party, as they are said to be paid 50 cents for every post that steers a discussion away from anti-party content or that advances the Communist Party line.

Below is the transcript of Ai’s interview with an online commentator. As requested, an iPad was given as compensation for the interview. To protect the interviewee, relevant personal information has been concealed in this script.

Question: What’s your name, age, city of residence and online username?

Answer: I cannot make my name public. I’m 26. I have too many usernames. If I want to use one, I just register it. I won’t mention them here.

What do you call the work you do now?

It doesn’t matter what you call it: online commentator, public opinion guide, or even “the 50-Cent Party” that everyone’s heard of.

What is your level of education and work experience? How did you begin the work of guiding public opinion?

I graduated from university and studied media. I once worked for a TV channel, then in online media. I’ve always been in the news media industry, for four or five years now.Over a year ago, a friend asked me if I wanted to be an online commentator, to earn some extra money. I said I’d give it a try. Later, I discovered it was very easy.

When and from where will you receive directives for work?

Almost every morning at 9am I receive an email from my superiors – the internet publicity office of the local government – telling me about the news we’re to comment on for the day. Sometimes it specifies the website to comment on, but most of the time it’s not limited to certain websites: you just find relevant news and comment on it.

Can you describe your work in detail?

The process has three steps – receive task, search for topic, post comments to guide public opinion. Receiving a task mainly involves ensuring you open your email box every day. Usually after an event has happened, or even before the news has come out, we’ll receive an email telling us what the event is, then instructions on which direction to guide the netizens’ thoughts, to blur their focus, or to fan their enthusiasm for certain ideas. After we’ve found the relevant articles or news on a website, according to the overall direction given by our superiors we start to write articles, post or reply to comments. This requires a lot of skill. You can’t write in a very official manner, you must conceal your identity, write articles in many dif­ferent styles, sometimes even have a dialogue with yourself, argue, debate. In sum, you want to create illusions to attract the attention and comments of netizens.

In a forum, there are three roles for you to play: the leader, the follower, the onlooker or unsuspecting member of the public. The leader is the relatively authoritative speaker, who usually appears after a controversy and speaks with powerful evidence. The public usually finds such users very convincing. There are two opposing groups of followers. The role they play is to continuously debate, argue, or even swear on the forum. This will attract attention from observers. At the end of the argument, the leader appears, brings out some powerful evidence, makes public opinion align with him and the objective is achieved. The third type is the onlookers, the netizens. They are our true target “clients”. We influence the third group mainly through role-playing between the other two kinds of identity. You could say we’re like directors, influencing the audience through our own writing, directing and acting. Sometimes I feel like I have a split personality.

Regarding the three roles that you play, is that a common tactic? Or are there other ways?

There are too many ways. It’s kind of psychological. Netizens nowadays are more thoughtful than before. We have many ways. You can make a bad thing sound even worse, make an elaborate account, and make people think it’s nonsense when they see it. In fact, it’s like two negatives make a positive. When it’s reached a certain degree of mediocrity, they’ll think it might not be all that bad.

What is the guiding principle of your work?

The principle is to understand the guiding thought of superiors, the direction of public opinion desired, then to start your own work.

Can you reveal the content of a “task” email?

For example, “Don’t spread rumours, don’t believe in rumours”, or “Influence public understanding of X event”, “Promote the correct direction of public opinion on XXXX”, “Explain and clarify XX event; avoid the appearance of untrue or illegal remarks”, “For the detrimental social effect created by the recent XX event, focus on guiding the thoughts of netizens in the correct direction of XXXX”.

What are the categories of information that you usually receive?

They are mainly local events. They cover over 60 to 70 per cent of local instructions – for example, people who are filing complaints or petitioning.

For countrywide events, such as the Jasmine Revolution [the pro-democracy protests that took place across the country in 2011], do you get involved?

For popular online events like the Jasmine Revolution, we have never received a related task. I also thought it was quite strange. Perhaps we aren’t senior enough.

Can you tell us the content of the commentary you usually write?

The netizens are used to seeing unskilled comments that simply say the government is great or so and so is a traitor. They know what is behind it at a glance. The principle I observe is: don’t directly praise the government or criticise negative news. Moreover, the tone of speech, identity and stance of speech must look as if it’s an unsuspecting member of public; only then can it resonate with netizens. To sum up, you want to guide netizens obliquely and let them change their focus without realising it.

Can you go off the topic?

Of course you can go off the topic. When transferring the attention of netizens and

blurring the public focus, going off the topic is very effective. For example, during the census, everyone will be talking about its truthfulness or necessity; then I’ll post jokes that appeared in the census. Or, in other instances, I would publish adverts to take up space on political news reports.

Can you tell us a specific, typical process of “guiding public opinion”?

For example, each time the oil price is about to go up, we’ll receive a notification to “stabilise the emotions of netizens and divert public attention”. The next day, when news of the rise comes out, netizens will definitely be condemning the state, CNPC and Sinopec. At this point, I register an ID and post a comment: “Rise, rise however you want, I don’t care. Best if it rises to 50 yuan per litre: it serves you right if you’re too poor to drive. Only those with money should be allowed to drive on the roads . . .”

This sounds like I’m inviting attacks but the aim is to anger netizens and divert the anger and attention on oil prices to me. I would then change my identity several times and start to condemn myself. This will attract more attention. After many people have seen it, they start to attack me directly. Slowly, the content of the whole page has also changed from oil price to what I’ve said. It is very effective.

What’s your area of work? Which websites do you comment on? Which netizens do you target?

There’s no limit on which websites I visit. I mainly deal with local websites, or work on Tencent. There are too many commentators on Sohu, Sina, etc. As far as I know, these websites have dedicated internal departments for commenting.

Can you tell which online comments are by online commentators?

Because I do this, I can tell at a glance that about 10 to 20 per cent out of the tens of thousands of comments posted on a forum are made by online commentators.

Will you debate with other people online? What sorts of conflicts do you have? How do you control and disperse emotion?

Most of the time we’re debating with ourselves. I usually never debate with netizens and I’ll never say I’ve been angered by a netizen or an event. You could say that usually when I’m working, I stay rational.

When the government says, “Don’t believe in rumours, don’t spread rumours,” it achieves the opposite effect. For example, when Sars and the melamine in milk case broke out, people tended to choose not to trust the government when faced with the choices of “Don’t trust rumours” and “Don’t trust the government”.

I think this country and government have got into a rather embarrassing situation. No matter what happens – for example, if a person commits a crime, or there’s a traffic accident – as long as it’s a bad event and it’s publicised online, there will be people who condemn the government. I think this is very strange.

This is inevitable, because the government encompasses all. When all honour is attributed to you, all mistakes are also attributed to you. Apart from targeted events, are individuals targeted? Would there be this kind of directive?

There should be. I think for the Dalai Lama, there must be guidance throughout the country. All people in China hate the Dalai Lama and Falun Gong somewhat. According to my understanding, the government has truly gone a bit over the top. Before I got involved in this circle, I didn’t know anything. So I believe that wherever public opinion has been controlled relatively well, there will always have been commentators involved.

How do your superiors inspect and assess your work?

The superiors will arrange dedicated auditors who do random checks according to the links we provide. Auditors usually don’t assess, because they always make work requirements very clear. We just have to do as they say and there won’t be any mistakes.

How is your compensation decided?

It’s calculated on a monthly basis, according to quantity and quality. It’s basically calculated at 50 yuan per 100 comments. When there’s an unexpected event, the compensation might be higher. If you work together to guide public opinion on a hot topic and several dozen people are posting, the compensation for those days counts for more. Basically, the compensation is very low. I work part-time. On average, the monthly pay is about 500-600 yuan. There are people who work full-time on this. It’s possible they could earn thousands of yuan a month.

Do you like your work?

I wouldn’t say I like it or hate it. It’s just a bit more to do each day. A bit more pocket money each month, that’s all.

What’s the biggest difficulty in the work?

Perhaps it’s that you have to guess the psychology of netizens. You have to learn a lot of writing skills. You have to know how to imitate another person’s writing style. You need to understand how to gain the trust of the public and influence their thoughts.

Why can’t you reveal your identity? Why do you think it’s sensitive?

Do you want me to lose my job? Whatever form or name we use to post on any forums or blogs is absolutely confidential. We can’t reveal our identity, and I definitely wouldn’t reveal that I’m a professional online commentator.

If we do, what would be the purpose of our existence? Exposure would affect not just me, it would create an even greater negative effect on our “superiors”.

What do you mean by “superiors”?

Our superior leaders – above that should be the propaganda department.

Is your identity known to your family? Your friends?

No. I haven’t revealed it to my family or friends. If people knew I was doing this, it might have a negative effect on my reputation.

You say: “If I reveal inside information, without exaggeration this could lead to fatality.” Do you think that the consequence would be so serious?

With my identity, I’m involved in the media and also the internet. If I really reveal my identity or let something slip, it could have an incalculable effect on me.

If you say you want to quit, will there be resistance? Are there any strings attached?

Not at all. This industry is already very transparent. For me, it’s just a part-time job. It’s like any other job. It’s not as dark as you think.

How many hours do you go online each day and on which sites? Do you rest at the weekend?

I go online for six to eight hours nearly every day. I’m mainly active on our local BBS and some large mainstream internet media and microblogs. I don’t work over weekends, but I’ll sign in to my email account and see if there’s any important instruction.

In daily life, will you still be thinking about your online work?

Now and then. For example, when I see a piece of news, I’ll think about which direction the superiors will request it to be guided in and how I would go about it. It’s a bit of an occupational hazard.

Do you watch CCTV News and read the People’s Daily?

I usually follow all the news, particularly the local news. But I generally don’t watch CCTV News, because it’s too much about harmony.

Do you go on Twitter? Who do you follow?

Yes. I follow a few interesting people, including Ai Weiwei. But I don’t speak on Twitter, just read and learn.

How big a role do you think this industry plays in guiding public opinion in China?

Truthfully speaking, I think the role is quite big. The majority of netizens in China are actually very stupid. Sometimes, if you don’t guide them, they really will believe in rumours.

Because their information is limited to begin with. So, with limited information, it’s very difficult for them to express a political view.

I think they can be incited very easily. I can control them very easily. Depending on how I want them to be, I use a little bit of thought and that’s enough. It’s very easy. So I think the effect should be quite significant.

Do you think the government has the right to guide public opinion?

Personally, I think absolutely not. But in China, the government absolutely must interfere and guide public opinion. The majority of Chinese netizens are incited too easily, don’t think for themselves and are deceived and incited too easily by false news.

Do you have to believe in the viewpoints you express? Are you concerned about politics and the future?

I don’t have to believe in them. Sometimes you know well that what you say is false or untrue. But you still have to say it, because it’s your job. I’m not too concerned about Chinese politics. There’s nothing to be concerned about in Chinese politics.

What are some prominent Asian American issues?

If you’re referring to the political and social issues that Asian-Americans face today, these are a few that come to mind:

Combating the “model minority” stereotype

  • The myth that all Asian Americans are economically successful, and that other races should emulate them.
  • Due to this myth, many Asian Americans in need are denied access to public assistance programs.
  • It treats Asian Americans as a monolithic and homogeneous entity by aggregating statistics of several different groups.
  • The racism that Asian Americans face in society and their achievements in overcoming racism are often understated or ignored altogether.
  • It promotes divisiveness between Asian Americans and other racial minorities
  • It’s dehumanizing to base a people’s identity on little besides (often inaccurate) perceptions of high income level and education.
  • It promotes the notion that Asians are apathetic, apolitical, and okay with the status quo.
  • It creates even greater expectations of achievement out of Asian-American students, which can be psychologically harmful.


Breaking the bamboo ceiling

  • Asian Americans are often excluded from executive positions in the workplace or passed over for promotions because of negative stereotypes.
  • They are less likely to been seen as having leadership potential, charisma, or creativity.
  • They are assumed to be quiet and complacent, less likely to seek out raises and promotions (not “go-getters” or risk-takers, lacking in confidence).
  • They are often pigeonholed into certain roles based on stereotypes of being good at math or the “Asian nerd” portrayed in media.
  • Even American-born Asians are seen, for no reason based on fact, as having weaker English and communicative/interpersonal skills.
  • Those that try to break these stereotypes are often viewed negatively by the general American population for trying to deny their Asian-ness


Gaining political access and minority rights

  • As mentioned earlier, Asian Americans are often seen as politically apathetic due to the expectation that they be quiet and accepting, etc.
  • Likewise, there are fewer policies in place to protect the rights of Asian Americans than other minorities.
  • Because Asian Americans are relatively recent immigrants, they are less politically established with fewer role models in office.
  • Asian Americans are often treated as “perpetual foreigners” and unassimilable (“Where are you really from?”).
  • Many Asian Americans are not citizens, and never apply for citizenship.
  • Many Asian Americans don’t speak English well enough to feel comfortable exercising their right to vote, hence the push for more multilingual ballots and English language classes.
  • Asian Americans are far less represented in state and federal government than is proportionate to their population.
  • Some argue that the US still has racist immigration policies (I don’t know about the extent to which this is true).
  • Many Asian Americans feel helpless to change the system, and because the community is so diverse, it is hard to organize politically.


Addressing Media Stereotypes

  • Orientalism in Western art and literature.
  • The “Asian nerd” stereotype, social awkwardness (this is often the only role available to Asian American men; there are few AA men in television).
  • Asian Americans as misogynists or otherwise culturally “backward” (every plot with an Indian-American woman somehow involves an arranged marriage, for example).
  • “Geisha girl” and “China doll” stereotypes; exoticism of Asian women who somehow always fall madly in love with their white colonial oppressors.
  • Asian American women as submissive and obedient.
  • South Asians treated as “terrorists” (see baseless accusations against Huma Abedin, for example).
  • South Asians as call center workers or “job-stealers” due to outsourcing (still reflects negatively on Indian Americans).


Other issues: hate-based violence, these days often targeting Sikhs and others mistaken for Muslims post-9/11; in the past, there has been a long history of anti-Asian violence, extending from the murder of Vincent Chin to the LA riots, etc. Anti-Asian bullying in the military (and possibly schools) has also gotten more attention lately.

It’s OK to discriminate against Asians (for high school admissions)

When is a minority not a minority?

NEW YORK, NY – Last year, the NAACP Legal Defense and Educational Fund filed a civil rights lawsuit with the federal government to eliminate testing as the sole basis for admissions to top public schools in New York City, such as Bronx Science, Brooklyn Tech and Stuyvesant, since it discriminated against ethnic minorities. They argued that factors such as school grades, teacher recommendations and personal experience be taken into account, which would make the admissions process similar to university admissions. However, the majority of students admitted to these top NYC public schools are ethnic minorities. They’re Asians.

According to the New York Times, approximately 59% of the students enrolled in the eight specialized high schools are Asian. In 1971, the Stuyvesant High School student body was 10% Black, 4% Hispanic, and 6% Asian with the rest being White but is 72% Asian and around 4% percent are Black or Hispanic in 2012. Based on concerns about the lack of test preparation from minority groups, the city initially offered a free test-prep program to Black and Hispanic students and later to all students. However, it was still an issue because the majority of students enrolled in the public test program are Asians.

The Times article exploring this controversy spent considerable time profiling the Asian students who were accepted into the top NYC high schools. One account was about a son of Chinese immigrants who often sacrificed weekends studying for the high school entrance exam. He rarely saw his parents because they worked long shifts.

Other Asian students profiled came from families that either lived in Third World conditions or emigrated from countries experiencing violence. These families managed to pool their limited resources to ensure their kids had the time and money needed to do well in school and pass the high school entrance exam.

Although the writer made efforts to show these students made sacrifices and worked hard to be in these schools, he also made a point of emphasizing their “foreignness”. In the same article, the writer quoted Jerome Krase, a professor emeritus in sociology at Brooklyn College, suggesting Asian students are culturally obligated to do well since “[They] hold the honor of the family in their hands“, which implies they are different from Americans.

Moreover, the interviews with non-Asian parents were critical of the current admissions process. One parent agreed with expanding admissions to consider more than just the entrance exam results while another parent felt that it was abnormal for students to sacrifice weekends just to prepare for the entrance exam. Despite these criticisms, both parents have children who are preparing for the entrance exam.

While it is true that Asians make up the majority of students in the top specialized high schools in New York City, other groups such as Blacks, Hispanics and Whites also successfully passed the tests. Instead of just profiling Asian students and emphasizing their ‘foreignness’ and their family’s limited links to American culture, the writer should have also profiled Black and Hispanic students who successfully passed the exam to show that success is not limited to Asians.

Interviewing parents of successful Black or Hispanic students would give readers ideas of how non-Asian parents and their children worked around their respective challenges to succeed since they might be more relatable to readers than the Asian students and families profiled in the article. As a result, the article appears to perpetuate the idea that Asians are undermining the perceived character of New York City’s top public schools and unintentionally promoting tensions with other ethnic groups in the city due to their “foreign values”.

Another area the writer should have explored is the root cause for test prep programs.

It is strange that students have to enroll in test preparation programs to prepare for a high school admission exam that supposedly tests students on items they should have learned in the city’s primary and middle schools. If the primary and middle public schools are properly teaching their students, then there should not be a disparity between students enrolled in test prep programs and those that are not since the exam is based on things they should have learned in school.

Sadly, these disparities suggest there is an issue with the quality of public school education in the city, not of the race of students in the city’s top high schools.

The NAACP Legal Defense and Educational Fund believes that changing the current admissions process into a holistic process would solve the problems with the current system that allegedly gives wealthier families an advantage due to their abilities to get better test preparation. However, this change would actually harm many poor immigrant Asian families and may not necessarily help the intended Black or Hispanic students in high school admissions.

If the city switches to a holistic approach, wealthier parents would still find ways to ensure their children have the means to join extracurricular activities, enroll in better primary or middle schools for improved grades, hire admissions counselors to develop strong admissions essays, and still send their children to test preparation programs. The less well-off, regardless if they are Black, Hispanic and Asian would still be at a disadvantage in the admissions process just like for university admissions. Most of all, in the midst of this controversy, the status quo for many wealthy families and their children would still be preserved.

Read more at TLR: It’s OK to discriminate against Asians (for high school admissions) | The Libertarian Republic http://thelibertarianrepublic.com/ok-discriminate-asians-high-school-admissions/#ixzz2jk3XymkV
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The Asian-American Experience & How to Deal With It

Asian-American is a constructed demographic by some California-based Asian-American activists and promoted by the majority group in the US of A.  However, a collective Asian-American experience doesn’t exist and never did despite being promoted by vocal Asian activists in an effort to unite the various ethnic Asian groups living in the US of A for greater recognition, greater rights, and greater social mobility.

In reality, ethnic Asians in America are broken up based on their language, nationality and sometimes religion. First generation immigrants separate themselves into their local ethnic communities, and their children partly define their racial identities from their original cultures.   On the other hand, descendants of first generation immigrants become disconnected with their ancestral cultures and start to think of themselves are “Americans”.  Regardless of generations, many Asian-Americans will make friends outside of their own little cultural group and often feel necessary to compromise their own identity, culture, second language to fit in.

Because there are Asian-Americans who are willing to compromise themselves and their self-respect to fit in, many non-Asian Americans believe that it is more socially acceptable to disparage Asians because they are a “model minority” and will not assert themselves for fear of being excluded in American society.  As a result, Americans believe they can get away with producing racist garbage such as the Asian Girls music video and song with excuses that it was done with an Asian model and because they have a “cute” token Indonesian-American as a band member.

I was also told by many White, Black and Latinos that the Asian Girlz video is not a big deal because it has incoherent humour and to just “lighten up“.  At the same time, they would change their tune by complaining that the George Zimmerman acquittal is racist and unfair. Despite what some people say, Asian-Americans are expected to tolerate this kind of abuse as they are compliant model minorities while others such as Blacks or Latinos are expected to assert themselves in the face of abuse or racism.  This perception in America is simply a blatant example of double standards yet it is somehow accepted in society.

Over time, these ongoing stereotypes give the majority population the impression they can get away with casual racism against Asians and arbitrarily judge Asian-Americans on an abnormally higher standard than other ethnicities. While the racial discrimination is nowhere near the levels of Chinese exclusion and Japanese internment during the 19th and 20th centuries, Asians are still seen as perpetual foreigners or by historic stereotypes.

With all these problems surrounding Asian-Americans whether it is culture shock, discrimination or a lack of clear identity, much of the ongoing dialogue in this so-called community are ultimately tied to racism or identity issues.  This is because the core of the Asian-American experience is the ongoing frustration of not being accepted in American society regardless of how hard they try to fit in whether that involves compromising one’s original identity; jettisoning the family’s native language or culture; or screwing over fellow Asians in a misguided attempt to avoid being seen as disloyal towards America. The point is no matter how hard Asian-Americans try, they will never fit in and it is better to be happy with who they are and accept their multicultural background.

Latinos had these kinds of problems for decades and managed to gradually destroy these labels by asserting and actually retaining their dual cultures regardless of stereotypes and without generally compromising to fit in.  These problems facing Asian-Americans were faced by Latinos living in America whether they are natural citizens or immigrants and eventually became an accepted and defining part of American society.

While other Asian-Americans claim they have little to learn from the Latino experience because they also face discrimination and because Asians have a supposed advantage via the “model minority” stereotype, Latinos did change America’s perception of being perpetual foreigners to being considered an integral part of American society.  Many Latinos have been increasing their presence in media, government, and in the workplace at various levels.  They are valued due to their multicultural background, many are functionally bilingual and most of all they are free from the “bamboo ceiling” that keeps Asians from reaching management levels due to ongoing perceptions by Americans that Asians are uncreative, compliant and lack individuality, which they believe is not the case with non-Asians.

Latinos who are US citizens are able to assert themselves and become recognised for being a major economic contributor and voting group in the country.  At the same time, I do not see this kind of solidarity among Asian-Americans in the US of A since it has become too easy for US politicians whether they are Democrat, Republican, Tea Party, Racist Party or Green party to divide and conquer the Asian-American community when it comes to elections (eg Taiwanese-Americans support any politician who gives lip service to Taiwan Independence and demonising China, Vietnamese-Americans support any politician who claims to demonise Communists, Laotian-Americans support anyone who claims to care about the overseas or Hmong community, Tibetan-Americans will throw their lot with any politician ranting about evil Chinese Commies or how they love the Dalai Lama, etc).

As long as the Asian community is divided and easily fractured, they will never have a voice in the American government and society at large. Also, Latinos generally assert themselves when they are mistreated or when they receive citizenship, which is not truly the case with Asian-Americans as seen by how Levy Tran took the gig without complaining about the Asian Girlz subject matter or when Marcello Lalopua, the band’s Indonesian member, did not speak out when the racist Asian Girlz song was being produced.

Most of all, many Latinos have learned they will never fit in American society no matter how they tried ranging from passing as white or abandoning Spanish as their second or foreign language. This is why many of them maintain a working knowledge of Spanish or express pride in their multicultural background unlike many in the Asian community. I still see the heavily Americanised Asians distancing themselves from the less Americanised Asians and labelling them as FOBs, weirdos, or Unamericans or becoming ignorant of their parents’ culture.

At the same time, I’ve also seen some Asian-Americans gravitating towards other Asian cultures that seem more popular than their own home cultures such as Chinese or Filipino-Americans learning Japanese and Japanese culture to the point they know more Japanese culture and history than their own or to the point Japanese becomes their second language instead of Chinese or Tagalog. This also applies to Asian-Americans who lean towards Korean culture or try to integrate themselves into the Korean-American community when they are not and never will be Korean.

I don’t see Cuban-Americans or Chicanos trying to pass themselves off as Puerto Ricans; or Colombians knowing more about Mexican culture and history than their own. I also don’t see many Latinos railing against other Latinos who recently moved into the US of A as FOBS or outsiders.

This is why it is would be better to look at how the Latino community went from being seen as perpetual foreigners to being considered part of America rather than dwelling on Asian-American frustration in a cultural bubble. It’s time Asians in the US learn from them and their struggles and victories to benefit the Asian-American community and to stop dwelling on these issues in a bubble.