Category: Racism

Weird Asian-Americans & How they Damage Asian-Americans as a whole

The Asian-American Community is its own Worst Enemy

By  Ronald Chiang

I’ve been following online sentiment and Asian-Americans at large seem to be interested in the following:

  1.  Issues surrounding ethnic identity
  2. Issues related to systematic exclusion in society

It seems that the majority of Asian-Americans dwell on their identity.  On one hand, they tend to do what they can to fit in with the majority population, whether it is just learning to be a monolingual English speaker, studying a eurocentric view of Asian history, or trying hard to fit in.

For whatever reason, many Asian-Americans chose to pursue a monolingual existence with English being their native or primary language.  They tend to not like speaking their cultural language (Chinese, Vietnamese, Gujarati) over some misguided attempt to fit in with the majority non-Asian peers in school or because they believe they are superior by virtue of living in the USA.

Then later in life, they lament about having a narrow life experience because they cannot pursue other professional opportunities due to a lack of knowledge in an Asian language or some sense of regret that they’ve compromised themselves.

Like most people, history in the United States for Asian-Americans is taught from a western standpoint often with the general concept that much of the US, Canada and Europe are rich and free while the rest of the world is poor and dependent on the USA for their futures.  As a result, enough Asian-Americans grow up believing they are again superior by virtue of living in the United States and develop a tendency to look down on their unamericanized Asian peers.

Again, as they get older and learn about reality being Asian-American, they regret being indoctrinated in such a falsehood and sometimes overcompensate with zealous support of their native country (China, Korea) in such a manner, including but not limiting to nationalism, and apologism, that they make native citizens of those places seem unpatriotic.

Then lastly, like their parents and other immigrants, many Asian-Americans work too hard to “make it” in the USA by becoming financially secure and often compromise themselves to fit in.  Some ways they’ve done this is by embracing the Model Minority stereotype, which implies that Asian-Americans will be accepted and fit in American society if they choose to become leading professionals in Science, Technology, Engineering or Mathematics (STEM) and avoid social issues of “undesirable minorities” like African-Americans and Latinos.

They’ve also persuaded the rest of the country that they do not need diversity programmes like other minorities because they’re superior Model Minorities and they can work hard to go anywhere.  In extreme cases, they’ve gone out of their way to support Affirmative Action with calls to minimise Asian students to an absolute quantity in favour of diversity for everyone else (including White students).

Not surprisingly, because of the Asian-American community’s apathy and distance from diversity initiatives and the willingness of their majority to hold back their own community in favour of other groups, American society at large became indifferent to social issues in the Asian-American community ranging from dismissing Asians with personal struggles as “rejects” to simply keeping Asian-American media portrayals to an absolute minimum.

When the Asian-American community complains as a whole, the majority population does not take their calls seriously due to their ongoing claims of being Model Minorities, their willingness to put the interests of everyone else above their own community and their general need to stay inoffensive when faced with major social issues.

While it would be unfair to generalise the Asian-American community, the majority of individuals with such values tend to be those from California living in suburbs with upper-middle incomes, from families with university degrees, and have a misguided sense of social justice that involves letting everyone else benefit at their own expense.

These people are the reasons why no meaningful change has occurred among the Asian-American community due to outlandish fears of being grouped with the other minority groups, which often motivates them to avoid “rocking the boat” and an ongoing misguided belief that conforming to an untrue stereotype is the only way to succeed for a place in the USA.

Also, with the growth of social media and online forums these same individuals that often conform to stereotypes usually overcompensate for their perceived shortcomings by resorting to worshipping, if not cheerleading, events in their families’ ancestral country where they have no actual connection to their daily lives other than their ethnicity and known family history.  Examples of this involve Chinese-Americans supporting China’s decision to restrict foreign NGOs or build artificial islands in disputed waters.

Frankly, I am frustrated by all of you Asian-Americans for being walking stereotypes that resort to passive and weak methods to overcompensate for a lack of self-respect and ignorance in their actual history.   Moreover, any suggestions that Asian-Americans can improve their standing within the community through self-respect, understanding of their culture (bilingualism, history), and being assertive in society are often dismissed, invalidated and rejected by the majority who believe in conforming for the sake of pleasing others.

With that in mind, I honestly do not expect any meaningful change in the perception and treatment of the Asian-American community by Asian-Americans themselves and by other Americans in my lifetime.

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Hong Kong Free Press: A new, non-profit, independent English language news source for Hong Kong

Do you believe Hong Kong needs a new English language news source? Launching in June, Hong Kong Free Press is an independent news outlet seeking to unite critical voices at a vital time in the city’s constitutional development.

Through our links with Chinese media partners, HKFP strives to bridge the language barrier and raise local and global understanding of Hong Kong issues in the post-Occupy era. Our launch is well-timed, coming amid rising concerns over the decline of press freedom in the territory.

 

A much-needed voice:

With a fast, visual, multimedia design, HKFP will launch with a focus on local breaking news, showcasing translated and viral content while providing a direct platform to expert progressive voices, citizen contributors and advocacy groups.

As a not-for-profit business, HKFP will become more sustainable over time with multiple revenue streams. As we grow, we aim to offer more comment and analysis, investigative journalism, regional coverage and explainers.

Why now?

Reporters Without Borders, the Committee to Protect Journalists, the International Federation of JournalistsHong Kong Journalists Association and Pen America have all reported on the recent decline of press freedom in Hong Kong. With attacks on journalists, advertisers withdrawing from media critical of the establishment along with the existential pressures facing the wider industry, it is ever more vital that the territory has an independent platform for critical voices to be heard.

In addition to highlighting the lack of plurality in the local media landscape, the Umbrella Movement protests exposed a gap between the Chinese and English media. Some stories, themes and angles featured in the Chinese media were missed or ignored by the English press – other stories took days to be reported on.

 

Purpose of crowdfunding and how will the funds be used:

We are seeking to raise HK$150,000 to

  • Complete our website and populate it with content ready for launch.
  • Create a mobile news app for iPhone and Android.
  • Sustain two frontline reporters for two months to oversee our launch period.

Every HK$50,000 over our target will help sustain us for one extra month.

 

Execution Plan 
May-June : Crowdfunding
Late June : Official launch of Hong Kong Free Press

 

Background of project owner

Tom Grundy is the founder and co-director of Hong Kong Free Press. His team consists of:

Are you a real American? It depends on who you ask

Are you a real American? It depends on who you ask
by Stephen M. Moh

“Why would anyone leave the USA?” wrote a friend on Facebook recently, beside a picture of a beautiful sunset beaming on the Golden Gate Bridge.

“Why does everyone leave the US?” might have been a more pertinent question.

Since my parents moved to this land of opportunity and freedom 30 years ago, my friendship circle has changed countless times, as fellow Asian-Americans move back home after college or leave for the expat life.

The years of pop culture; efficient transport; diverse foods; beaches; socials; and family just weren’t enough to make the USA the One.

Although, obviously, many Asian-Americans do end up staying, why do so many Asian-Americans leave after their parents’ sacrifices? Is there a fundamental reason for this trail of break-ups?

When watching a youtube clip for “Mistresses”, many commenters kept praising Yunjin Kim for her excellent English as a Korean.

Only Yunjin Kim wasn’t a foreigner; she grew up in Staten Island, New York with US citizenship.

“But she’s not an American,” some responded when others pointed out she is American. “She grew up here and her husband is Asian-American,” I argued. Her status, they said, would depend on how deeply she actually connected with American”culture”.

What is an American then, if not someone raised in the US and naturalized?

In the multicultural British capital, a Londoner can be of any skin color, eat any type of food and have a mother tongue other than English. To describe a British-born man with Indian parents, say, as a “foreigner” might well spark a riot.

If a lifetime spent in the US can’t make you an American, if the children you might have here can’t access that identity (at least, not in the eyes of some), perhaps this country – despite the idea of opportunity and freedom that welcomed our parents – isn’t a natural place to call home, after all.

8 Reasons Why the Northeast New Territories (NENT) Development Plan is Wrong for Hong Kong

Question: What’s the deal with the Northeast New Territories (#NENT) Development Plan? I heard that some companies (or few people) are going to get a lot of money from the land? And something was passed a few days ago in 立法㑹 under questionable circumstances? What happened?

Answer:   The North East New Territories (NENT) Development Project would allow Mainland Chinese to enter Hong Kong without a visa, which effectively removes the border between Hong Kong SAR and China.

However, this is against the Basic Law (HK’s mini-constitution), which stresses “one country, two systems”, where Hong Kong enjoys autonomy despite being part of China.

June 27th, 2014 – Members of the Legislative Council’s Finance Committee voted 29-2 to move forward with the NENT Development Project, despite irregularities with rushed voting procedures.

 

8 Reasons Why the Northeast New Territories (NENT) Development Plan is Wrong for Hong Kong

1. Doesn’t resolve Hong Kong’s Housing Issues

North-East New Territories Development Plan (NENT Plan) involves 614 hectares of land. Of this, 400 hectares of the plan requires the government to buy from landowners.

Residential development accounts for 96 hectares of the project, which is estimated to provide 60700 residential units: 40% public housing and 60% private housing.

Majority of private housing part for project is “low density luxury housing” (54 hectares), and only 36 hectares of the entire project is used for pubic housing – just 6% of the project!

 

2. Destroys Traditional Communities

Despite preserving some traditional villages, over 10,000 people are still affected by the plan.  Homes inhabited by over 3 generations of families will be destroyed in the name of development.

NENT Plan also destroys quality of life for inhabitants in the affected area. Landowning villagers are being forced to leave, but unable to afford replacement homes despite government compensation.

Most of all, all inhabitants will lose their homes and traditions, under the NENT Plan.

 

3. Many Elderly Will Be Made Homeless

HK SAR government’s latest NENT Plan is to demolish the existing elderly home in Shek Tsai Leng in 2 phrases and replace it with a public estate for the elderly in 2023.

It sounds great on paper, but not all the elderly would qualify to live in the replacement estate, which means there will be those made homeless by the development plan.

Even if they qualify to move into the replacement estate, the first phrase of demolition will badly affect the environment and quality of life for elderly who are living in the area.

 

4. Major Conflicts of Interest

The Town Planning Board (TPB) has not approved the NENT Development Plan but HK SAR Government bypassed it to apply for public funding, which is against procedure.

Also, details and size of land acquisitions has not been finalised for proper review.   The Financial Committee of the Legislative Council (LegCo) that approved the plan is composed of legislators with direct conflicts of interests.

Legislators with such conflicts of interest include Ng Leung-sing (Chairman of the Committee who is tied to Sun Hung Kai), James Tien Pei-chun (New World Development), Lau Wong-fat and Abraham Razack.

 

5. Destroys Local Farming and Agriculture

The NENT Plan will destroy 25% of active farmlands in Hong Kong SAR and what remains of locally produced vegetables and livestock along with harming the environment. The HK SAR Government has no plans for real sustainable development in Hong Kong’s rural areas.

NENT Plan will turn remaining farmlands into “to-be-developed” land, which allows developers to continue accumulating land for development into private luxury housing, shopping centres, and other commercial development catering to Mainland Chinese.

 

6. Doesn’t Create Jobs

The NENT Plan claims that it will “..maximise the increasingly frequent economic interactions” similar to ZAPE in Macau and the Shenzhen SEZ as in the past.  Plan also claims the NENT development will provide around 37700 new job opportunities, including research and development, retail and community services.

However, other relevant necessary services including education are not specified.  There is also concern whether citizens who move into the NENT development area will have the necessary skills and qualifications needed to fulfill the demand in these industries or not.

 

7. Ignores Public Concerns

Villagers affected by NENT Plan and activists supporting the villagers have exhausted all methods to urge the government to withdraw the plan.

They have spoken to  relevant government officials, protested outside the Lands Department, collected 50,000 signatures opposing the Plan, and some elderly affected by the plan have knelt at the LegCo begging them to withdraw the Plan.

However, the government and those in power refused to change their minds.

 

8. An Expensive White Elephant

The HK SAR Government plans to spend USD15.5 billion to build a “new Northeast New Territories”. Around USD5.3 billion will be spent on infrastructure, and USD3.9 billion is used for land compensation.

About 95% of land qualified for  government compensation is owned by major developers and indigenous villagers.

Instead of destroying local agriculture and livelihood of people living in the area, the government could have used the money on projects that are more acceptable to Hongkongers.

 

Conclusion

This NENT Plan highlights the collusion between government and big business, and the pro-Beijing camp’s domination of the LegCo.

Chief Executive CY Leung has gone on record saying he wanted the NENT as a special area where Mainland Chinese can enter visa-free.  This would erase the border between China and HK.

The NENT development area also matches the land holdings of major property developers, suggesting collusion between government and big business.

The Plan fails to resolve ongoing housing and job creation issues in Hong Kong. It would also result in loss of locally farmed crops that contribute to a sustainable Hong Kong.

This USD15.5 billion White Elephant project is also a potential waste of taxpayers’ money.

Are you comfortable to bear this cost?  

What is Going On In Hong Kong Right Now?

Question: I’ve read political forums and debates on CNN and I just can’t understand what the debates and discussions in Hong Kong, China are about. Can you please explain to me the political issues that Hong Kong is now tackling and current events?

Answer:

Hong Kong was formally a British colony. On July 1st, 1997, Hong Kong entered a 50 year transition period (it will end in 2047) to Chinese rule. The Hong Kong people do not like the Chinese government (except those involved in government or business) and are terrified of becoming part of China. The idea of the transition period is that Hong Kong will still have its own government and not be fully integrated into China right away. This kind of gradual change would diffuse the anger and outrage of the Hong Kong people over time.

In the meantime, China is socially, politically, culturally, linguistically, economically and physically enveloping Hong Kong. Currently, huge numbers of mainland tourists who spend money very well are critical for Hong Kong’s economy. In the mind of these tourists, Hong Kong is a part of China. As a result, they do not change their culture, try to speak Cantonese or even English when they visit. They spit, shit in the streets, and are offensive to the local people. But because they spend so much money, locals have to speak there language. As a result, Cantonese is on the decline even in Hong Kong.

Hong Kong is part of the pearl delta region. The mainland is currently rapidly developing that entire pearl delta region to create a mega city that is roughly the size of Denmark. Hong Kong will inevitably be swallowed by this city.

In a nutshell, the outrage in Hong Kong now is their response to being gradually consumed by the mainland in almost every aspect of life. This is a misunderstanding of the 50 year transition period. Locals want it to be a 50 year extension of autonomous rule, but really it is the period of gradual takeover by the mainland.

Also, as the New Territories (the northern part of Hong Kong which borders Mainland China) are developed, the Hong Kong government (which is really just a puppet of the mainland) is planning to bring in many mainlanders as permanent residents of Hong Kong. As Hong Kongers become more and more diluted, they lose their voice. That voice is already so weak because they don’t even have suffrage and can’t vote for their political leader (who already needs to be approved by the central government anyway).

The loudest Hong Kong people, especially youngsters, want to select their own leader in the 2017 election, but Beijing wants to keep some control of Hong Kong by limiting whom Hong Kong voters can vote for.

As part of an “Occupy Central” campaign, a non-binding referendum is staged to get public endorsement for the demand of nomination by the public, as opposed to just a small group of Beijing loyalists representatives called the “nominating committee,” which is stipulated in the Basic Law (some sort of mini constitution for Hong Kong). The result of the referendum doesn’t matter that much really. It represents over 750,000 voters’ wish to have a say in who can be voted in the 2017 election.

What’s next is that, before the end of the year, Hong Kong government will have to release to the public a proposed method of selecting Hong Kong’s Chief Executive in 2017. Occupy Central threatens to blockade traffic in Central, the business district, if the proposal doesn’t fit their demand of a “universal suffrage in accordance with international standards.” Hong Kong government and Beijing officials have deplored the disruptive protest, which its organizers call “civil disobedience”. More political chaos will ensue. It might agitate Hong Kong activists and make them do more radical things, such as storming government or legislative buildings.

Another key thing to realize about the environment now is that June-July is a very sensitive time for Hong Kongers politically. The anniversary of Tienanmen Square, even though it did not take place in Hong Kong, is very important to Hong Kongers. July 1st is the anniversary of the beginning of the transition period.

Hong Kong: Economic Freedom No More

Ever since Maragaret Thatcher handed Hong Kong back to China in the 1984 Sino-British Joint Declaration, Hong Kong has been going downhill.

 Hong Kong Special Administrative Region
Hong Kong, alternatively known by its initials H.K., is a city-state and is a Special Administrative Region of the People’s Republic of China, enclosed by the Pearl River Delta and South China Sea.

After 1997, it seemed like the handover wasn’t such a bad idea to the eyes of many.  A good number of Hong Kongers who emigrated to Canada, Australia, the UK and even America moved back to Hong Kong to take advantage of the emerging Chinese market and the improvements in the city since they left.

Even John Stossel used the post-97 Hong Kong as an example of the wonders of “Economic Freedom” in his now-infamous “Is America Number One?” special. The late Milton Friedman claimed that he was wrong about Hong Kong going into decline in his revised introduction to his popular “Freedom and Capitalism” book.  If only Milton Friedman knew what happened to Hong Kong since his passing.

Hong Kong at this time is slipping from being an international city in Asia to becoming just another Tier 2 mainland Chinese city.  The economic freedom that is frequently cited by right-wing economists, libertarians, and traditional liberals is becoming obsolete. In 2013, the start-up HKTV was denied a television broadcast licence on the grounds that the company was not a division of a major corporation.

On the other hand, cable operators with friends in government were able to easily security television licences bringing the number of free-to-air networks to being run by now 4 corporations.  Later attempts by HKTV to air as an online service were also blocked by the Hong Kong government.  I am not sure if this is economic freedom but it sounds like a form of corporatism or socialism for the wealthy to me.

The reality is economic freedom is no longer real in Hong Kong unless you’re the head of a major HK corporation or in bed with the government.  Any attempts to dream big or become massive will only be crushed by the establishment due to their need to preserve their own status quo.  As far as they’re concerned, people can still continue to exist as small or medium-sized business owners but never at a corporate level.

What are some prominent Asian American issues?

If you’re referring to the political and social issues that Asian-Americans face today, these are a few that come to mind:

Combating the “model minority” stereotype

  • The myth that all Asian Americans are economically successful, and that other races should emulate them.
  • Due to this myth, many Asian Americans in need are denied access to public assistance programs.
  • It treats Asian Americans as a monolithic and homogeneous entity by aggregating statistics of several different groups.
  • The racism that Asian Americans face in society and their achievements in overcoming racism are often understated or ignored altogether.
  • It promotes divisiveness between Asian Americans and other racial minorities
  • It’s dehumanizing to base a people’s identity on little besides (often inaccurate) perceptions of high income level and education.
  • It promotes the notion that Asians are apathetic, apolitical, and okay with the status quo.
  • It creates even greater expectations of achievement out of Asian-American students, which can be psychologically harmful.


Breaking the bamboo ceiling

  • Asian Americans are often excluded from executive positions in the workplace or passed over for promotions because of negative stereotypes.
  • They are less likely to been seen as having leadership potential, charisma, or creativity.
  • They are assumed to be quiet and complacent, less likely to seek out raises and promotions (not “go-getters” or risk-takers, lacking in confidence).
  • They are often pigeonholed into certain roles based on stereotypes of being good at math or the “Asian nerd” portrayed in media.
  • Even American-born Asians are seen, for no reason based on fact, as having weaker English and communicative/interpersonal skills.
  • Those that try to break these stereotypes are often viewed negatively by the general American population for trying to deny their Asian-ness


Gaining political access and minority rights

  • As mentioned earlier, Asian Americans are often seen as politically apathetic due to the expectation that they be quiet and accepting, etc.
  • Likewise, there are fewer policies in place to protect the rights of Asian Americans than other minorities.
  • Because Asian Americans are relatively recent immigrants, they are less politically established with fewer role models in office.
  • Asian Americans are often treated as “perpetual foreigners” and unassimilable (“Where are you really from?”).
  • Many Asian Americans are not citizens, and never apply for citizenship.
  • Many Asian Americans don’t speak English well enough to feel comfortable exercising their right to vote, hence the push for more multilingual ballots and English language classes.
  • Asian Americans are far less represented in state and federal government than is proportionate to their population.
  • Some argue that the US still has racist immigration policies (I don’t know about the extent to which this is true).
  • Many Asian Americans feel helpless to change the system, and because the community is so diverse, it is hard to organize politically.


Addressing Media Stereotypes

  • Orientalism in Western art and literature.
  • The “Asian nerd” stereotype, social awkwardness (this is often the only role available to Asian American men; there are few AA men in television).
  • Asian Americans as misogynists or otherwise culturally “backward” (every plot with an Indian-American woman somehow involves an arranged marriage, for example).
  • “Geisha girl” and “China doll” stereotypes; exoticism of Asian women who somehow always fall madly in love with their white colonial oppressors.
  • Asian American women as submissive and obedient.
  • South Asians treated as “terrorists” (see baseless accusations against Huma Abedin, for example).
  • South Asians as call center workers or “job-stealers” due to outsourcing (still reflects negatively on Indian Americans).


Other issues: hate-based violence, these days often targeting Sikhs and others mistaken for Muslims post-9/11; in the past, there has been a long history of anti-Asian violence, extending from the murder of Vincent Chin to the LA riots, etc. Anti-Asian bullying in the military (and possibly schools) has also gotten more attention lately.

It’s OK to discriminate against Asians (for high school admissions)

When is a minority not a minority?

NEW YORK, NY – Last year, the NAACP Legal Defense and Educational Fund filed a civil rights lawsuit with the federal government to eliminate testing as the sole basis for admissions to top public schools in New York City, such as Bronx Science, Brooklyn Tech and Stuyvesant, since it discriminated against ethnic minorities. They argued that factors such as school grades, teacher recommendations and personal experience be taken into account, which would make the admissions process similar to university admissions. However, the majority of students admitted to these top NYC public schools are ethnic minorities. They’re Asians.

According to the New York Times, approximately 59% of the students enrolled in the eight specialized high schools are Asian. In 1971, the Stuyvesant High School student body was 10% Black, 4% Hispanic, and 6% Asian with the rest being White but is 72% Asian and around 4% percent are Black or Hispanic in 2012. Based on concerns about the lack of test preparation from minority groups, the city initially offered a free test-prep program to Black and Hispanic students and later to all students. However, it was still an issue because the majority of students enrolled in the public test program are Asians.

The Times article exploring this controversy spent considerable time profiling the Asian students who were accepted into the top NYC high schools. One account was about a son of Chinese immigrants who often sacrificed weekends studying for the high school entrance exam. He rarely saw his parents because they worked long shifts.

Other Asian students profiled came from families that either lived in Third World conditions or emigrated from countries experiencing violence. These families managed to pool their limited resources to ensure their kids had the time and money needed to do well in school and pass the high school entrance exam.

Although the writer made efforts to show these students made sacrifices and worked hard to be in these schools, he also made a point of emphasizing their “foreignness”. In the same article, the writer quoted Jerome Krase, a professor emeritus in sociology at Brooklyn College, suggesting Asian students are culturally obligated to do well since “[They] hold the honor of the family in their hands“, which implies they are different from Americans.

Moreover, the interviews with non-Asian parents were critical of the current admissions process. One parent agreed with expanding admissions to consider more than just the entrance exam results while another parent felt that it was abnormal for students to sacrifice weekends just to prepare for the entrance exam. Despite these criticisms, both parents have children who are preparing for the entrance exam.

While it is true that Asians make up the majority of students in the top specialized high schools in New York City, other groups such as Blacks, Hispanics and Whites also successfully passed the tests. Instead of just profiling Asian students and emphasizing their ‘foreignness’ and their family’s limited links to American culture, the writer should have also profiled Black and Hispanic students who successfully passed the exam to show that success is not limited to Asians.

Interviewing parents of successful Black or Hispanic students would give readers ideas of how non-Asian parents and their children worked around their respective challenges to succeed since they might be more relatable to readers than the Asian students and families profiled in the article. As a result, the article appears to perpetuate the idea that Asians are undermining the perceived character of New York City’s top public schools and unintentionally promoting tensions with other ethnic groups in the city due to their “foreign values”.

Another area the writer should have explored is the root cause for test prep programs.

It is strange that students have to enroll in test preparation programs to prepare for a high school admission exam that supposedly tests students on items they should have learned in the city’s primary and middle schools. If the primary and middle public schools are properly teaching their students, then there should not be a disparity between students enrolled in test prep programs and those that are not since the exam is based on things they should have learned in school.

Sadly, these disparities suggest there is an issue with the quality of public school education in the city, not of the race of students in the city’s top high schools.

The NAACP Legal Defense and Educational Fund believes that changing the current admissions process into a holistic process would solve the problems with the current system that allegedly gives wealthier families an advantage due to their abilities to get better test preparation. However, this change would actually harm many poor immigrant Asian families and may not necessarily help the intended Black or Hispanic students in high school admissions.

If the city switches to a holistic approach, wealthier parents would still find ways to ensure their children have the means to join extracurricular activities, enroll in better primary or middle schools for improved grades, hire admissions counselors to develop strong admissions essays, and still send their children to test preparation programs. The less well-off, regardless if they are Black, Hispanic and Asian would still be at a disadvantage in the admissions process just like for university admissions. Most of all, in the midst of this controversy, the status quo for many wealthy families and their children would still be preserved.

Read more at TLR: It’s OK to discriminate against Asians (for high school admissions) | The Libertarian Republic http://thelibertarianrepublic.com/ok-discriminate-asians-high-school-admissions/#ixzz2jk3XymkV
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The Asian-American Experience & How to Deal With It

Asian-American is a constructed demographic by some California-based Asian-American activists and promoted by the majority group in the US of A.  However, a collective Asian-American experience doesn’t exist and never did despite being promoted by vocal Asian activists in an effort to unite the various ethnic Asian groups living in the US of A for greater recognition, greater rights, and greater social mobility.

In reality, ethnic Asians in America are broken up based on their language, nationality and sometimes religion. First generation immigrants separate themselves into their local ethnic communities, and their children partly define their racial identities from their original cultures.   On the other hand, descendants of first generation immigrants become disconnected with their ancestral cultures and start to think of themselves are “Americans”.  Regardless of generations, many Asian-Americans will make friends outside of their own little cultural group and often feel necessary to compromise their own identity, culture, second language to fit in.

Because there are Asian-Americans who are willing to compromise themselves and their self-respect to fit in, many non-Asian Americans believe that it is more socially acceptable to disparage Asians because they are a “model minority” and will not assert themselves for fear of being excluded in American society.  As a result, Americans believe they can get away with producing racist garbage such as the Asian Girls music video and song with excuses that it was done with an Asian model and because they have a “cute” token Indonesian-American as a band member.

I was also told by many White, Black and Latinos that the Asian Girlz video is not a big deal because it has incoherent humour and to just “lighten up“.  At the same time, they would change their tune by complaining that the George Zimmerman acquittal is racist and unfair. Despite what some people say, Asian-Americans are expected to tolerate this kind of abuse as they are compliant model minorities while others such as Blacks or Latinos are expected to assert themselves in the face of abuse or racism.  This perception in America is simply a blatant example of double standards yet it is somehow accepted in society.

Over time, these ongoing stereotypes give the majority population the impression they can get away with casual racism against Asians and arbitrarily judge Asian-Americans on an abnormally higher standard than other ethnicities. While the racial discrimination is nowhere near the levels of Chinese exclusion and Japanese internment during the 19th and 20th centuries, Asians are still seen as perpetual foreigners or by historic stereotypes.

With all these problems surrounding Asian-Americans whether it is culture shock, discrimination or a lack of clear identity, much of the ongoing dialogue in this so-called community are ultimately tied to racism or identity issues.  This is because the core of the Asian-American experience is the ongoing frustration of not being accepted in American society regardless of how hard they try to fit in whether that involves compromising one’s original identity; jettisoning the family’s native language or culture; or screwing over fellow Asians in a misguided attempt to avoid being seen as disloyal towards America. The point is no matter how hard Asian-Americans try, they will never fit in and it is better to be happy with who they are and accept their multicultural background.

Latinos had these kinds of problems for decades and managed to gradually destroy these labels by asserting and actually retaining their dual cultures regardless of stereotypes and without generally compromising to fit in.  These problems facing Asian-Americans were faced by Latinos living in America whether they are natural citizens or immigrants and eventually became an accepted and defining part of American society.

While other Asian-Americans claim they have little to learn from the Latino experience because they also face discrimination and because Asians have a supposed advantage via the “model minority” stereotype, Latinos did change America’s perception of being perpetual foreigners to being considered an integral part of American society.  Many Latinos have been increasing their presence in media, government, and in the workplace at various levels.  They are valued due to their multicultural background, many are functionally bilingual and most of all they are free from the “bamboo ceiling” that keeps Asians from reaching management levels due to ongoing perceptions by Americans that Asians are uncreative, compliant and lack individuality, which they believe is not the case with non-Asians.

Latinos who are US citizens are able to assert themselves and become recognised for being a major economic contributor and voting group in the country.  At the same time, I do not see this kind of solidarity among Asian-Americans in the US of A since it has become too easy for US politicians whether they are Democrat, Republican, Tea Party, Racist Party or Green party to divide and conquer the Asian-American community when it comes to elections (eg Taiwanese-Americans support any politician who gives lip service to Taiwan Independence and demonising China, Vietnamese-Americans support any politician who claims to demonise Communists, Laotian-Americans support anyone who claims to care about the overseas or Hmong community, Tibetan-Americans will throw their lot with any politician ranting about evil Chinese Commies or how they love the Dalai Lama, etc).

As long as the Asian community is divided and easily fractured, they will never have a voice in the American government and society at large. Also, Latinos generally assert themselves when they are mistreated or when they receive citizenship, which is not truly the case with Asian-Americans as seen by how Levy Tran took the gig without complaining about the Asian Girlz subject matter or when Marcello Lalopua, the band’s Indonesian member, did not speak out when the racist Asian Girlz song was being produced.

Most of all, many Latinos have learned they will never fit in American society no matter how they tried ranging from passing as white or abandoning Spanish as their second or foreign language. This is why many of them maintain a working knowledge of Spanish or express pride in their multicultural background unlike many in the Asian community. I still see the heavily Americanised Asians distancing themselves from the less Americanised Asians and labelling them as FOBs, weirdos, or Unamericans or becoming ignorant of their parents’ culture.

At the same time, I’ve also seen some Asian-Americans gravitating towards other Asian cultures that seem more popular than their own home cultures such as Chinese or Filipino-Americans learning Japanese and Japanese culture to the point they know more Japanese culture and history than their own or to the point Japanese becomes their second language instead of Chinese or Tagalog. This also applies to Asian-Americans who lean towards Korean culture or try to integrate themselves into the Korean-American community when they are not and never will be Korean.

I don’t see Cuban-Americans or Chicanos trying to pass themselves off as Puerto Ricans; or Colombians knowing more about Mexican culture and history than their own. I also don’t see many Latinos railing against other Latinos who recently moved into the US of A as FOBS or outsiders.

This is why it is would be better to look at how the Latino community went from being seen as perpetual foreigners to being considered part of America rather than dwelling on Asian-American frustration in a cultural bubble. It’s time Asians in the US learn from them and their struggles and victories to benefit the Asian-American community and to stop dwelling on these issues in a bubble.

Why I support Ron Paul

Last night I attended the Ron Paul Webster Hall grassroots rally as both an attendee and as a volunteer for the NYC Liberty HQ grassroots organisation. There was some issues leading the event, such as Pras being delayed and the last-minute additions of speakers, but overall it went will with a final count is over 1800+ in the audience and reasonable coverage from the national media outlets.

It was not always like this. Back in college, I was passionately against George W. Bush, his collaborators and his War of Terror. The people I met who mindlessly supported Bush did so with the assumption that he could do the following: protect Americans from a terrorist attack, get revenge on so-called “dirty Jesus-hating Muslims” for 9/11, stop Sharia Law from subverting Western Civilisation or because the liberals were pro-Al-Qaeda. The war to supposedly liberate Iraq from Saddam Hussein and give the Iraqis peace of mind resulted in that country being divided among religious sects, and culture along with reducing the country into a pro-Iranian proxy state.

In 2004, I supported John Kerry with the hope that he would put a stop to all the excesses of the Bush administration that took hold after 9/11 and went to new heights during the invasion of Iraq. Sadly, the majority of Americans backed Bush because they supported his new war against gay marriage, and were still out for revenge over 9/11 despite the fact that Iraq had nothing to do with the terrorist attack. It was after the elections I lost faith in Americans, believing them to have a hard-on for simple answers to complicated issues and will simply throw away their vote to anyone who says what they want to hear whether it is a lie or fabrication. It did not even help when many Republicans tolerated voter fraud simply for the sake of keeping their “Patriot” as President.

Bush’s 2004 election by the people was simply depressing. It was as if the entire country had decided to stop thinking and voted out of misguided fears and faith in a backwards and corrupt administration. I once said to a group of my classmates that Bush’s election was going to “Bring the country down to hell” and I even mentioned voting for Hilary in 2008 since I had lost that much faith in America at that time. This questionable election by questionable voters in an already rough period of my college life just made matters worse.

2007 came and I was glad that the bastard George W. Bush was going to leave power after seeding America’s decline during his years in power. I didn’t watch any of the early debates but I kept hearing on the news that the frontrunners for both the GOP and Democrats was going to be Rudy Giuliani and Hillary Clinton months before the primary campaigns started. I did not expect much from Republicans at the time so I automatically assumed Giuliani was going to be their nominee while the Democrats would just pick Hillary out of recognition. There was some guy named Barack Obama that seemed intelligent and progressive yet he lacked the influence a Clinton had. In addition, my boss at the time felt that Obama had no chance despite being well spoken and intelligent and implied it was because Americans were incapable of having a “Black President”. Ironically, I had similar thoughts since my expectation for Americans was so low that I did not think they were capable of having an ethnic minority for a President.

Then at one of the debates, a Congressman named Ron Paul got into a heated exchange with “frontrunner” Rudy Giuliani over the root causes of 9/11 and foreign policy. I was shocked to see someone in the Republican Party who actually used reason, persuasion, and logic to explain his views and make a sincere effort to educate the audience and viewers. This was something that was out of the ordinary in an American Presidential debate that usually consists of oversimplified talking points or rants about Islamofascism and 9/11. Many others felt the same way and started their own Ron Paul grassroots campaigns despite having little to no experience in the political process. I was able to find my way to a few of these events in New York City and even voted for the first time in Super Tuesday.

Ron Paul would eventually dropout after the frontrunner Rudy Giuliani, resulting in the nominee being John McCain who won because he was unscathed by his rivals. It was over for the GOP Primary but at the same time, Barack Obama somehow beat Hillary Clinton to secure the nomination as the Democratic Presidential Candidate. To be honest, I really did not follow the Democratic Primaries since I was under the assumption it was going to be Hillary like most Americans and the big media. Because Ron Paul was knocked out, I wanted to punish the GOP for being idiots and for allowing someone like Bush to reduce the country into a cesspool. This was why I voted for Barack Obama like most people who wanted something radically different, make history, and punish the GOP for being stupid.

With a leap of faith, Barack Obama because our next President and a symbol of change that so many needed after nearly 8 years of misrule by George W. Bush. Obama was so popular with the world that the Nobel Prize Committee decided to pass Liu Xiaobo over to prematurely give Obama a Nobel Peace Prize despite being just less than a month on the job. The first 100 days were exciting seeing Obama declare closing the prisons at Guantanamo Bay, getting a stimulus package passed to insulate the American-engineered Global Recession, and wind down the War of Terror.

After those 100 days, I realised nothing was getting better in my life and that very little was actually done despite all the nice speeches Obama made. Some of his fans were rabid fanboys claiming Obama is our generation’s Franklin Delano Roosevelt and that he is the culmination of years of progressive development. I became increasingly disillusioned, realising he was slow to withdraw from Iraq while at the same time escalating the conflict in Afghanistan. I was angry when Obama decided to expand Bush’s TARP bailout programme to mismanaged car companies such as GM and Chrysler. Most of all, what really lost my support was Obama’s need to keep making feel good speeches and allowing his advisers and Congressional counterparts to regularly undermine him instead of asserting himself.

Obama is a very weak President who is so afraid to take bold steps that he prefers to do next to nothing instead of offending anyone. He handpicked advisers that either defied his orders or undermined him, which resulted in administrative deadlock while the entire country continued to suffer. He decided to delegate his defining healthcare reform to Congress instead of leading its development as leader of his party and when he had a majority in Congress. This lack of leadership brought Americans a healthcare reform package resembling Romney’s Massachusetts healthcare reform with its flawed individual mandates and more regulations that increased healthcare costs.

When I keep bringing up all these problems that happened under Obama’s watch, his fans either downplay it or make personal attacks on me. In one instance when I criticised the GM/Chrysler bailout as a plan that rewarded bad management and as a loss for taxpayers, one fan kept making personal attacks claiming that I make a meager income and that I am a disgrace to my university instead of explaining why the bailout was a good plan other than because it was “Obama’s idea”, when that’s not even true. Another fan told me that economics was not a big deal since Obama still has the support of other world leaders and “isn’t Bush” despite ongoing criticisms that the stimulus was misspent or was adding to an already bloated national debt.

Other issues I had with Obama involved his need to keep Guantanamo Bay’s prisons in service, his decision to persecute Wikileaks despite their efforts to expose America’s questionable past and present actions, Obama’s move to renew the PATRIOT ACT, waging war in Libya with NATO assets despite not getting approval from Congress, and his inability to work with Congress on fiscal policy, which resulted in America’s credit downgrade. Although Obama did make some progress in appointing two female minorities into the Supreme Court, improving foreign relations, and “getting” Bin Laden, he failed in translating these achievements into tangible benefits for Americans. In addition, it seemed like despite these missteps, Obama and his fans did not seem to care because they expect everyone to reelect him with the impression that the GOP is incapable of nominating someone who would take him on.

This was true until Gary Johnson first announced his 2012 campaign and later when Ron Paul announced he was also running. I once told a friend that I felt I did not do enough in the 2008 election and that I would be actively engaged in the 2012 election if Ron Paul decided to run again since I was disillusioned with Obama’s lip service to “Hope & Change”. In addition, I told him that I would regret it if I just sat around and allowed the primary elections to result with a lying, shifty personality running against an already disappointing President. With Paul’s official announcement, I began working with the local grassroots movement and taking a role contributing in social media outreach in the NY state and NYC metro area.

I know there are many out there who think the other Republicans candidates are better than Ron Paul is and this is because they believe either the other candidates are a guarantee in helping Obama be reelected or they have serious misconceptions about Dr. Ron Paul. This is something I plan to discuss in a later post.