Weird Asian-Americans & How they Damage Asian-Americans as a whole

I’ve been following online sentiment and Asian-Americans at large seem to be interested in the following:

1. Issues surround ethnic identity
2. Issues related to systematic exclusion in society

The Asian-American Community is its own Worst Enemy

By  Ronald Chiang

I’ve been following online sentiment and Asian-Americans at large seem to be interested in the following:

  1.  Issues surrounding ethnic identity
  2. Issues related to systematic exclusion in society

It seems that the majority of Asian-Americans dwell on their identity.  On one hand, they tend to do what they can to fit in with the majority population, whether it is just learning to be a monolingual English speaker, studying a eurocentric view of Asian history, or trying hard to fit in.

For whatever reason, many Asian-Americans chose to pursue a monolingual existence with English being their native or primary language.  They tend to not like speaking their cultural language (Chinese, Vietnamese, Gujarati) over some misguided attempt to fit in with the majority non-Asian peers in school or because they believe they are superior by virtue of living in the USA.

Then later in life, they lament about having a narrow life experience because they cannot pursue other professional opportunities due to a lack of knowledge in an Asian language or some sense of regret that they’ve compromised themselves.

Like most people, history in the United States for Asian-Americans is taught from a western standpoint often with the general concept that much of the US, Canada and Europe are rich and free while the rest of the world is poor and dependent on the USA for their futures.  As a result, enough Asian-Americans grow up believing they are again superior by virtue of living in the United States and develop a tendency to look down on their unamericanized Asian peers.

Again, as they get older and learn about reality being Asian-American, they regret being indoctrinated in such a falsehood and sometimes overcompensate with zealous support of their native country (China, Korea) in such a manner, including but not limiting to nationalism, and apologism, that they make native citizens of those places seem unpatriotic.

Then lastly, like their parents and other immigrants, many Asian-Americans work too hard to “make it” in the USA by becoming financially secure and often compromise themselves to fit in.  Some ways they’ve done this is by embracing the Model Minority stereotype, which implies that Asian-Americans will be accepted and fit in American society if they choose to become leading professionals in Science, Technology, Engineering or Mathematics (STEM) and avoid social issues of “undesirable minorities” like African-Americans and Latinos.

They’ve also persuaded the rest of the country that they do not need diversity programmes like other minorities because they’re superior Model Minorities and they can work hard to go anywhere.  In extreme cases, they’ve gone out of their way to support Affirmative Action with calls to minimise Asian students to an absolute quantity in favour of diversity for everyone else (including White students).

Not surprisingly, because of the Asian-American community’s apathy and distance from diversity initiatives and the willingness of their majority to hold back their own community in favour of other groups, American society at large became indifferent to social issues in the Asian-American community ranging from dismissing Asians with personal struggles as “rejects” to simply keeping Asian-American media portrayals to an absolute minimum.

When the Asian-American community complains as a whole, the majority population does not take their calls seriously due to their ongoing claims of being Model Minorities, their willingness to put the interests of everyone else above their own community and their general need to stay inoffensive when faced with major social issues.

While it would be unfair to generalise the Asian-American community, the majority of individuals with such values tend to be those from California living in suburbs with upper-middle incomes, from families with university degrees, and have a misguided sense of social justice that involves letting everyone else benefit at their own expense.

These people are the reasons why no meaningful change has occurred among the Asian-American community due to outlandish fears of being grouped with the other minority groups, which often motivates them to avoid “rocking the boat” and an ongoing misguided belief that conforming to an untrue stereotype is the only way to succeed for a place in the USA.

Also, with the growth of social media and online forums these same individuals that often conform to stereotypes usually overcompensate for their perceived shortcomings by resorting to worshipping, if not cheerleading, events in their families’ ancestral country where they have no actual connection to their daily lives other than their ethnicity and known family history.  Examples of this involve Chinese-Americans supporting China’s decision to restrict foreign NGOs or build artificial islands in disputed waters.

Frankly, I am frustrated by all of you Asian-Americans for being walking stereotypes that resort to passive and weak methods to overcompensate for a lack of self-respect and ignorance in their actual history.   Moreover, any suggestions that Asian-Americans can improve their standing within the community through self-respect, understanding of their culture (bilingualism, history), and being assertive in society are often dismissed, invalidated and rejected by the majority who believe in conforming for the sake of pleasing others.

With that in mind, I honestly do not expect any meaningful change in the perception and treatment of the Asian-American community by Asian-Americans themselves and by other Americans in my lifetime.

Hong Kong Free Press: A new, non-profit, independent English language news source for Hong Kong

Do you believe Hong Kong needs a new English language news source? Launching in June, Hong Kong Free Press is an independent news outlet seeking to unite critical voices at a vital time in the city’s constitutional development.

Through our links with Chinese media partners, HKFP strives to bridge the language barrier and raise local and global understanding of Hong Kong issues in the post-Occupy era. Our launch is well-timed, coming amid rising concerns over the decline of press freedom in the territory.

 

A much-needed voice:

With a fast, visual, multimedia design, HKFP will launch with a focus on local breaking news, showcasing translated and viral content while providing a direct platform to expert progressive voices, citizen contributors and advocacy groups.

As a not-for-profit business, HKFP will become more sustainable over time with multiple revenue streams. As we grow, we aim to offer more comment and analysis, investigative journalism, regional coverage and explainers.

Why now?

Reporters Without Borders, the Committee to Protect Journalists, the International Federation of JournalistsHong Kong Journalists Association and Pen America have all reported on the recent decline of press freedom in Hong Kong. With attacks on journalists, advertisers withdrawing from media critical of the establishment along with the existential pressures facing the wider industry, it is ever more vital that the territory has an independent platform for critical voices to be heard.

In addition to highlighting the lack of plurality in the local media landscape, the Umbrella Movement protests exposed a gap between the Chinese and English media. Some stories, themes and angles featured in the Chinese media were missed or ignored by the English press – other stories took days to be reported on.

 

Purpose of crowdfunding and how will the funds be used:

We are seeking to raise HK$150,000 to

  • Complete our website and populate it with content ready for launch.
  • Create a mobile news app for iPhone and Android.
  • Sustain two frontline reporters for two months to oversee our launch period.

Every HK$50,000 over our target will help sustain us for one extra month.

 

Execution Plan 
May-June : Crowdfunding
Late June : Official launch of Hong Kong Free Press

 

Background of project owner

Tom Grundy is the founder and co-director of Hong Kong Free Press. His team consists of:

Are you a real American? It depends on who you ask

Are you a real American? It depends on who you ask
by Stephen M. Moh

“Why would anyone leave the USA?” wrote a friend on Facebook recently, beside a picture of a beautiful sunset beaming on the Golden Gate Bridge.

“Why does everyone leave the US?” might have been a more pertinent question.

Since my parents moved to this land of opportunity and freedom 30 years ago, my friendship circle has changed countless times, as fellow Asian-Americans move back home after college or leave for the expat life.

The years of pop culture; efficient transport; diverse foods; beaches; socials; and family just weren’t enough to make the USA the One.

Although, obviously, many Asian-Americans do end up staying, why do so many Asian-Americans leave after their parents’ sacrifices? Is there a fundamental reason for this trail of break-ups?

When watching a youtube clip for “Mistresses”, many commenters kept praising Yunjin Kim for her excellent English as a Korean.

Only Yunjin Kim wasn’t a foreigner; she grew up in Staten Island, New York with US citizenship.

“But she’s not an American,” some responded when others pointed out she is American. “She grew up here and her husband is Asian-American,” I argued. Her status, they said, would depend on how deeply she actually connected with American”culture”.

What is an American then, if not someone raised in the US and naturalized?

In the multicultural British capital, a Londoner can be of any skin color, eat any type of food and have a mother tongue other than English. To describe a British-born man with Indian parents, say, as a “foreigner” might well spark a riot.

If a lifetime spent in the US can’t make you an American, if the children you might have here can’t access that identity (at least, not in the eyes of some), perhaps this country – despite the idea of opportunity and freedom that welcomed our parents – isn’t a natural place to call home, after all.

8 Reasons Why the Northeast New Territories (NENT) Development Plan is Wrong for Hong Kong

Question: What’s the deal with the Northeast New Territories (#NENT) Development Plan? I heard that some companies (or few people) are going to get a lot of money from the land? And something was passed a few days ago in 立法㑹 under questionable circumstances? What happened?

Answer:   The North East New Territories (NENT) Development Project would allow Mainland Chinese to enter Hong Kong without a visa, which effectively removes the border between Hong Kong SAR and China.

However, this is against the Basic Law (HK’s mini-constitution), which stresses “one country, two systems”, where Hong Kong enjoys autonomy despite being part of China.

June 27th, 2014 – Members of the Legislative Council’s Finance Committee voted 29-2 to move forward with the NENT Development Project, despite irregularities with rushed voting procedures.

 

8 Reasons Why the Northeast New Territories (NENT) Development Plan is Wrong for Hong Kong

1. Doesn’t resolve Hong Kong’s Housing Issues

North-East New Territories Development Plan (NENT Plan) involves 614 hectares of land. Of this, 400 hectares of the plan requires the government to buy from landowners.

Residential development accounts for 96 hectares of the project, which is estimated to provide 60700 residential units: 40% public housing and 60% private housing.

Majority of private housing part for project is “low density luxury housing” (54 hectares), and only 36 hectares of the entire project is used for pubic housing – just 6% of the project!

 

2. Destroys Traditional Communities

Despite preserving some traditional villages, over 10,000 people are still affected by the plan.  Homes inhabited by over 3 generations of families will be destroyed in the name of development.

NENT Plan also destroys quality of life for inhabitants in the affected area. Landowning villagers are being forced to leave, but unable to afford replacement homes despite government compensation.

Most of all, all inhabitants will lose their homes and traditions, under the NENT Plan.

 

3. Many Elderly Will Be Made Homeless

HK SAR government’s latest NENT Plan is to demolish the existing elderly home in Shek Tsai Leng in 2 phrases and replace it with a public estate for the elderly in 2023.

It sounds great on paper, but not all the elderly would qualify to live in the replacement estate, which means there will be those made homeless by the development plan.

Even if they qualify to move into the replacement estate, the first phrase of demolition will badly affect the environment and quality of life for elderly who are living in the area.

 

4. Major Conflicts of Interest

The Town Planning Board (TPB) has not approved the NENT Development Plan but HK SAR Government bypassed it to apply for public funding, which is against procedure.

Also, details and size of land acquisitions has not been finalised for proper review.   The Financial Committee of the Legislative Council (LegCo) that approved the plan is composed of legislators with direct conflicts of interests.

Legislators with such conflicts of interest include Ng Leung-sing (Chairman of the Committee who is tied to Sun Hung Kai), James Tien Pei-chun (New World Development), Lau Wong-fat and Abraham Razack.

 

5. Destroys Local Farming and Agriculture

The NENT Plan will destroy 25% of active farmlands in Hong Kong SAR and what remains of locally produced vegetables and livestock along with harming the environment. The HK SAR Government has no plans for real sustainable development in Hong Kong’s rural areas.

NENT Plan will turn remaining farmlands into “to-be-developed” land, which allows developers to continue accumulating land for development into private luxury housing, shopping centres, and other commercial development catering to Mainland Chinese.

 

6. Doesn’t Create Jobs

The NENT Plan claims that it will “..maximise the increasingly frequent economic interactions” similar to ZAPE in Macau and the Shenzhen SEZ as in the past.  Plan also claims the NENT development will provide around 37700 new job opportunities, including research and development, retail and community services.

However, other relevant necessary services including education are not specified.  There is also concern whether citizens who move into the NENT development area will have the necessary skills and qualifications needed to fulfill the demand in these industries or not.

 

7. Ignores Public Concerns

Villagers affected by NENT Plan and activists supporting the villagers have exhausted all methods to urge the government to withdraw the plan.

They have spoken to  relevant government officials, protested outside the Lands Department, collected 50,000 signatures opposing the Plan, and some elderly affected by the plan have knelt at the LegCo begging them to withdraw the Plan.

However, the government and those in power refused to change their minds.

 

8. An Expensive White Elephant

The HK SAR Government plans to spend USD15.5 billion to build a “new Northeast New Territories”. Around USD5.3 billion will be spent on infrastructure, and USD3.9 billion is used for land compensation.

About 95% of land qualified for  government compensation is owned by major developers and indigenous villagers.

Instead of destroying local agriculture and livelihood of people living in the area, the government could have used the money on projects that are more acceptable to Hongkongers.

 

Conclusion

This NENT Plan highlights the collusion between government and big business, and the pro-Beijing camp’s domination of the LegCo.

Chief Executive CY Leung has gone on record saying he wanted the NENT as a special area where Mainland Chinese can enter visa-free.  This would erase the border between China and HK.

The NENT development area also matches the land holdings of major property developers, suggesting collusion between government and big business.

The Plan fails to resolve ongoing housing and job creation issues in Hong Kong. It would also result in loss of locally farmed crops that contribute to a sustainable Hong Kong.

This USD15.5 billion White Elephant project is also a potential waste of taxpayers’ money.

Are you comfortable to bear this cost?  

What is Going On In Hong Kong Right Now?

Question: I’ve read political forums and debates on CNN and I just can’t understand what the debates and discussions in Hong Kong, China are about. Can you please explain to me the political issues that Hong Kong is now tackling and current events?

Answer:

Hong Kong was formally a British colony. On July 1st, 1997, Hong Kong entered a 50 year transition period (it will end in 2047) to Chinese rule. The Hong Kong people do not like the Chinese government (except those involved in government or business) and are terrified of becoming part of China. The idea of the transition period is that Hong Kong will still have its own government and not be fully integrated into China right away. This kind of gradual change would diffuse the anger and outrage of the Hong Kong people over time.

In the meantime, China is socially, politically, culturally, linguistically, economically and physically enveloping Hong Kong. Currently, huge numbers of mainland tourists who spend money very well are critical for Hong Kong’s economy. In the mind of these tourists, Hong Kong is a part of China. As a result, they do not change their culture, try to speak Cantonese or even English when they visit. They spit, shit in the streets, and are offensive to the local people. But because they spend so much money, locals have to speak there language. As a result, Cantonese is on the decline even in Hong Kong.

Hong Kong is part of the pearl delta region. The mainland is currently rapidly developing that entire pearl delta region to create a mega city that is roughly the size of Denmark. Hong Kong will inevitably be swallowed by this city.

In a nutshell, the outrage in Hong Kong now is their response to being gradually consumed by the mainland in almost every aspect of life. This is a misunderstanding of the 50 year transition period. Locals want it to be a 50 year extension of autonomous rule, but really it is the period of gradual takeover by the mainland.

Also, as the New Territories (the northern part of Hong Kong which borders Mainland China) are developed, the Hong Kong government (which is really just a puppet of the mainland) is planning to bring in many mainlanders as permanent residents of Hong Kong. As Hong Kongers become more and more diluted, they lose their voice. That voice is already so weak because they don’t even have suffrage and can’t vote for their political leader (who already needs to be approved by the central government anyway).

The loudest Hong Kong people, especially youngsters, want to select their own leader in the 2017 election, but Beijing wants to keep some control of Hong Kong by limiting whom Hong Kong voters can vote for.

As part of an “Occupy Central” campaign, a non-binding referendum is staged to get public endorsement for the demand of nomination by the public, as opposed to just a small group of Beijing loyalists representatives called the “nominating committee,” which is stipulated in the Basic Law (some sort of mini constitution for Hong Kong). The result of the referendum doesn’t matter that much really. It represents over 750,000 voters’ wish to have a say in who can be voted in the 2017 election.

What’s next is that, before the end of the year, Hong Kong government will have to release to the public a proposed method of selecting Hong Kong’s Chief Executive in 2017. Occupy Central threatens to blockade traffic in Central, the business district, if the proposal doesn’t fit their demand of a “universal suffrage in accordance with international standards.” Hong Kong government and Beijing officials have deplored the disruptive protest, which its organizers call “civil disobedience”. More political chaos will ensue. It might agitate Hong Kong activists and make them do more radical things, such as storming government or legislative buildings.

Another key thing to realize about the environment now is that June-July is a very sensitive time for Hong Kongers politically. The anniversary of Tienanmen Square, even though it did not take place in Hong Kong, is very important to Hong Kongers. July 1st is the anniversary of the beginning of the transition period.

Hong Kong: Economic Freedom No More

Ever since Maragaret Thatcher handed Hong Kong back to China in the 1984 Sino-British Joint Declaration, Hong Kong has been going downhill.

 Hong Kong Special Administrative Region
Hong Kong, alternatively known by its initials H.K., is a city-state and is a Special Administrative Region of the People’s Republic of China, enclosed by the Pearl River Delta and South China Sea.

After 1997, it seemed like the handover wasn’t such a bad idea to the eyes of many.  A good number of Hong Kongers who emigrated to Canada, Australia, the UK and even America moved back to Hong Kong to take advantage of the emerging Chinese market and the improvements in the city since they left.

Even John Stossel used the post-97 Hong Kong as an example of the wonders of “Economic Freedom” in his now-infamous “Is America Number One?” special. The late Milton Friedman claimed that he was wrong about Hong Kong going into decline in his revised introduction to his popular “Freedom and Capitalism” book.  If only Milton Friedman knew what happened to Hong Kong since his passing.

Hong Kong at this time is slipping from being an international city in Asia to becoming just another Tier 2 mainland Chinese city.  The economic freedom that is frequently cited by right-wing economists, libertarians, and traditional liberals is becoming obsolete. In 2013, the start-up HKTV was denied a television broadcast licence on the grounds that the company was not a division of a major corporation.

On the other hand, cable operators with friends in government were able to easily security television licences bringing the number of free-to-air networks to being run by now 4 corporations.  Later attempts by HKTV to air as an online service were also blocked by the Hong Kong government.  I am not sure if this is economic freedom but it sounds like a form of corporatism or socialism for the wealthy to me.

The reality is economic freedom is no longer real in Hong Kong unless you’re the head of a major HK corporation or in bed with the government.  Any attempts to dream big or become massive will only be crushed by the establishment due to their need to preserve their own status quo.  As far as they’re concerned, people can still continue to exist as small or medium-sized business owners but never at a corporate level.

What are some prominent Asian American issues?

If you’re referring to the political and social issues that Asian-Americans face today, these are a few that come to mind:

Combating the “model minority” stereotype

  • The myth that all Asian Americans are economically successful, and that other races should emulate them.
  • Due to this myth, many Asian Americans in need are denied access to public assistance programs.
  • It treats Asian Americans as a monolithic and homogeneous entity by aggregating statistics of several different groups.
  • The racism that Asian Americans face in society and their achievements in overcoming racism are often understated or ignored altogether.
  • It promotes divisiveness between Asian Americans and other racial minorities
  • It’s dehumanizing to base a people’s identity on little besides (often inaccurate) perceptions of high income level and education.
  • It promotes the notion that Asians are apathetic, apolitical, and okay with the status quo.
  • It creates even greater expectations of achievement out of Asian-American students, which can be psychologically harmful.


Breaking the bamboo ceiling

  • Asian Americans are often excluded from executive positions in the workplace or passed over for promotions because of negative stereotypes.
  • They are less likely to been seen as having leadership potential, charisma, or creativity.
  • They are assumed to be quiet and complacent, less likely to seek out raises and promotions (not “go-getters” or risk-takers, lacking in confidence).
  • They are often pigeonholed into certain roles based on stereotypes of being good at math or the “Asian nerd” portrayed in media.
  • Even American-born Asians are seen, for no reason based on fact, as having weaker English and communicative/interpersonal skills.
  • Those that try to break these stereotypes are often viewed negatively by the general American population for trying to deny their Asian-ness


Gaining political access and minority rights

  • As mentioned earlier, Asian Americans are often seen as politically apathetic due to the expectation that they be quiet and accepting, etc.
  • Likewise, there are fewer policies in place to protect the rights of Asian Americans than other minorities.
  • Because Asian Americans are relatively recent immigrants, they are less politically established with fewer role models in office.
  • Asian Americans are often treated as “perpetual foreigners” and unassimilable (“Where are you really from?”).
  • Many Asian Americans are not citizens, and never apply for citizenship.
  • Many Asian Americans don’t speak English well enough to feel comfortable exercising their right to vote, hence the push for more multilingual ballots and English language classes.
  • Asian Americans are far less represented in state and federal government than is proportionate to their population.
  • Some argue that the US still has racist immigration policies (I don’t know about the extent to which this is true).
  • Many Asian Americans feel helpless to change the system, and because the community is so diverse, it is hard to organize politically.


Addressing Media Stereotypes

  • Orientalism in Western art and literature.
  • The “Asian nerd” stereotype, social awkwardness (this is often the only role available to Asian American men; there are few AA men in television).
  • Asian Americans as misogynists or otherwise culturally “backward” (every plot with an Indian-American woman somehow involves an arranged marriage, for example).
  • “Geisha girl” and “China doll” stereotypes; exoticism of Asian women who somehow always fall madly in love with their white colonial oppressors.
  • Asian American women as submissive and obedient.
  • South Asians treated as “terrorists” (see baseless accusations against Huma Abedin, for example).
  • South Asians as call center workers or “job-stealers” due to outsourcing (still reflects negatively on Indian Americans).


Other issues: hate-based violence, these days often targeting Sikhs and others mistaken for Muslims post-9/11; in the past, there has been a long history of anti-Asian violence, extending from the murder of Vincent Chin to the LA riots, etc. Anti-Asian bullying in the military (and possibly schools) has also gotten more attention lately.